善法的英文
发音:
"善法"怎么读"善法"的汉语解释用"善法"造句
英文翻译手机版
- kusaladhamma
- "善"英文翻译 good
- "法"英文翻译 law
- "改善法" 英文翻译 : elimination combination rearrangement simplification ecrs
- "善法寺" 英文翻译 : zenboji; zenpoji
- "善法堂" 英文翻译 : the hall of wonderful dharma situated in the south-west corner of the trāyastrias heaven
- "勤修善法" 英文翻译 : appamado cadhammesu
- "完全法,完善法" 英文翻译 : lege erfectae; leges perfectae
- "完善法制" 英文翻译 : improve the legal system; perfect the legal system
- "新善法寺" 英文翻译 : shinzenpoji
- "不完全完善法" 英文翻译 : leges minrs quam perfectae; legesminrsquamperfectae
- "不完全法,不完善法" 英文翻译 : leges imperfectae; legesimperfectae
- "环境质量改善法案" 英文翻译 : environmental quality improvement act; environmental quality lmprovement act
- "饲料品质改善法" 英文翻译 : feed quality improvement law
- "完善法人治理结构" 英文翻译 : improve the corporate governance framework; improve the corporate governance structure
- "善罚恶令" 英文翻译 : shangshanfae ling
- "善二郎" 英文翻译 : zenjiro
- "善方" 英文翻译 : yoshikata; zenbo
- "善二" 英文翻译 : zenji
- "善吠的狗很少咬人" 英文翻译 : be always as merry as ever you can for no-one delights in a sorrowful man
- "善尔" 英文翻译 : zenji
- "善峰" 英文翻译 : yoshimine
- "善恶之分" 英文翻译 : the difference between good and evil
例句与用法
- And what is the starting point of wholesome states
什麽是善法境界之出发点呢 - Well then , bahiya , purify the very starting point of wholesome states
“好的,婆醯迦,你必需从善法境界中最重要的出发点开始净化。 - The law must be good because it is the basic method and means to govern the country in law
摘要作为治理国家的基本手段和工具的法治,必须是善法之治。 - “ when , bahiya , based upon virtue , established upon virtue , you develop these four establishments of mindfulness in such a way , then whether night or day comes , you may expect only growth in wholesome states , not decline
婆醯迦,当你以道德行为做基础,并建立起道德的行为,凭藉着道德的行为去发展四念处的时候,你便可预期你的善法境界,不论昼夜只有与时俱增,不致于倒退。 ” - The moral legalization not only is humanity ' s moral ideal , the principle , the standard casts for the legal process , also is the good measure has coexisting from this in the process ; but a legal dehua is causes the law to internalize for the higher moral right and the moral duty process , is the law can observe generally by the social main body and even the belief process
道德法律化既是将人类的道德理想、原则、规范铸为法律的过程,也是善法由此产生并存在的过程;而法律道德化则是使法律内化为更高的道德权利与道德义务的过程,更是法律得以被社会主体普遍遵守乃至信仰的过程。 - It is because the first two , when they saved the sight of others , brought forth a worldly blessing only ; the happiness had to do with the fleshly eye and material existence . but those who allow others to become monks or themselves become monks by aiding each other will gradually , in the end , attain the eye of supreme wisdom , and the self - nature of this wisdom eye will never be destroyed even until the end of the world . through the blessing of his virtue , men and gods will rejoice in inexhaustible possessions and in the end will attain the bliss of enlightenment
那是因为前二者挽救了别人的视力,只带来现世的福报,只给他们带来肉眼在这一世所能享有的快乐而已,而那些允许他人出家或彼此相助,自己出家的人,最终将得到无上智慧之眼,此智慧眼之自性直至世界末日也永不毁灭,由于他的功德加持,人天都可共享这永无止尽的财产,最后并将得到开悟之喜悦,因为出家法喜可以打破魔王的幻相,而使佛脉绵延永续,可以破除不善邪法,带来善法,可以消灭不净,带来善德大业。
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