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善法的英文

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"善法"怎么读"善法"的汉语解释用"善法"造句

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  • kusaladhamma

例句与用法

  • And what is the starting point of wholesome states
    什麽是善法境界之出发点呢
  • Well then , bahiya , purify the very starting point of wholesome states
    “好的,婆醯迦,你必需从善法境界中最重要的出发点开始净化。
  • The law must be good because it is the basic method and means to govern the country in law
    摘要作为治理国家的基本手段和工具的法治,必须是善法之治。
  • “ when , bahiya , based upon virtue , established upon virtue , you develop these four establishments of mindfulness in such a way , then whether night or day comes , you may expect only growth in wholesome states , not decline
    婆醯迦,当你以道德行为做基础,并建立起道德的行为,凭藉着道德的行为去发展四念处的时候,你便可预期你的善法境界,不论昼夜只有与时俱增,不致于倒退。 ”
  • The moral legalization not only is humanity ' s moral ideal , the principle , the standard casts for the legal process , also is the good measure has coexisting from this in the process ; but a legal dehua is causes the law to internalize for the higher moral right and the moral duty process , is the law can observe generally by the social main body and even the belief process
    道德法律化既是将人类的道德理想、原则、规范铸为法律的过程,也是善法由此产生并存在的过程;而法律道德化则是使法律内化为更高的道德权利与道德义务的过程,更是法律得以被社会主体普遍遵守乃至信仰的过程。
  • It is because the first two , when they saved the sight of others , brought forth a worldly blessing only ; the happiness had to do with the fleshly eye and material existence . but those who allow others to become monks or themselves become monks by aiding each other will gradually , in the end , attain the eye of supreme wisdom , and the self - nature of this wisdom eye will never be destroyed even until the end of the world . through the blessing of his virtue , men and gods will rejoice in inexhaustible possessions and in the end will attain the bliss of enlightenment
    那是因为前二者挽救了别人的视力,只带来现世的福报,只给他们带来肉眼在这一世所能享有的快乐而已,而那些允许他人出家或彼此相助,自己出家的人,最终将得到无上智慧之眼,此智慧眼之自性直至世界末日也永不毁灭,由于他的功德加持,人天都可共享这永无止尽的财产,最后并将得到开悟之喜悦,因为出家法喜可以打破魔王的幻相,而使佛脉绵延永续,可以破除不善邪法,带来善法,可以消灭不净,带来善德大业。
用"善法"造句  

其他语种

  • 善法的日语:よいほうほう よい方 法
  • 善法的韩语:[명사] 좋은 방법.
  • 善法什么意思:  1.  好的法令。    ▶ 《管子‧任法》: “今天下则不然, 皆有善法而不能守也。”    2.  佛教指修善果之法。    ▶ 《后汉书‧西域传论》: “至于佛道神化, 兴自 身毒 , 而二 汉 方志, 莫有称焉…… 班勇 虽列其奉浮图, 不杀伐, 而精文善法导达之功靡所传述。” ...
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