zoroastrian造句

• 9 zoroastrians in india leave out the bodies of the dead to be consumed by vultures
  印度的索罗亚斯德教会让秃鹰来啄食死人的尸体。
• In iran and india zoroastrians ( and others ) , still use this name for males
  印度和伊朗（或其他的）琐罗亚斯德教，这个名字仍然用来代表男性。
• He met with increasing hostility from the zoroastrian priests and was finally executed for heresy
  他面对着来自琐罗亚斯德教祭司越来越多的敌意，最后被处决为异端。
• It was based on worship of the god mithras and derives from the persian and indic god mithra and other zoroastrian deities
  它主要是崇拜密特拉神，源自波斯和印度的神密特拉和其他琐罗亚斯德的神。
• Many legends , and zoroastrian tradition , say that he was killed , while praying in the sanctuary , by a foreign enemy of the king
  很多传说和琐罗亚斯德教的传统都说他是在避难所祷告的时候被一位国王的外敌杀害的。
• In accordance with zoroastrian philosophy , he reached god through his own effort simultaneously with god ' s communication to him
  与琐罗亚斯德的哲学体系相一致，他是通过自身的努力达到神，同时神又传递信息给他。
• In this there may indeed be some zoroastrian influence on christian thinking , as the two cultures lived side - by - side in the middle east for centuries
  事实上是一些琐罗亚斯德教的思想影响着基督教，两种文化数世纪以来在中东肩并肩地存在着。
• It was in these early decades of the 20th century that the faravahar began to be incorporated into the design of zoroastrian temples , publications , and ornaments
  在二十世纪初，法拉瓦哈开始与琐罗亚斯特庙宇的设计，出版物和装饰物成为一体。
• Saoshyant refers to one who will " make existence brilliant " in the zoroastrian religion . literally , the term means " one who brings benefit .
  萨奥斯亚特在琐罗亚斯德宗教是代表“使得存在物闪耀” 。字面上，这个术语的意思是“一个会带来益处的人” 。
• In later zoroastrian doctrine it is envisaged that there will be three future saoshyants , who will restore order when the world has fallen into chaos
  在后期的琐罗亚斯德教义里，正视了未来将会有三个“萨奥斯亚特” ，当世界陷入混沌的时候会使世界恢复秩序。
• In the later books of the avesta ( the zoroastrian scriptures ) , the fravashis of the righteous are invoked as fierce and mighty warriors for the good
  在后期的波斯古典（琐罗亚斯德教手稿）的书里面，正义的法拉瓦什是作为猛烈和强大的为善良而战斗的力量而调用。
• The date of zoroaster ' s life cannot be ascertained with any degree of certainty . according to zoroastrian tradition , he flourished " 258 years before alexander .
  琐罗亚斯德一生的日子不能够在任何程度上得到确知。依照琐罗亚斯德教的传统，他在“亚历山大之前258年”比较活跃。
• Another question is the extent to which the later zoroastrian religion ( mazdaism ) of the sasanian period ( ad 224 - 651 ) genuinely reflected the teachings of zoroaster
  另一个问题就是延伸到哪一部分是萨珊王朝时期的后期琐罗亚斯德宗教（拜火教信仰者）真实地反映琐罗亚斯德的教导。
• Scholars disagree about just what the symbolism of the persian faravahar indicates . is it a symbolic image of ahura mazda , the zoroastrian name for the one god , the " wise lord ?
  学者们不同意波斯法拉瓦哈的象征意义。它是代表琐罗亚斯德教的唯一神，阿胡玛兹达， “英明的主”的一个象征肖像吗？
• But there is no holiday commemorating the martyrdom of the prophet , as there would be in other religions ( christianity , for instance ) and other zoroastrian traditions , and scholars , say that zarathushtra died peacefully
  但没有节日是纪念这位先知的牺牲，就像在其他宗教（比如基督教）和其他琐罗亚斯德教的传统，以及学者，说琐罗亚斯德是平静地死去。
• Paul williams claims that some zoroastrian ideas influenced the cult of maitreya , such as " expectations of a heavenly helper , the need to opt for positive righteousness , the future millennium , and universal salvation "
  保罗威廉斯声称一些琐罗亚斯德教的思想影响着弥勒的信徒，比如“期待一个天上帮助者，在未来的千禧年中，必须选择肯定和正义，还有普遍的拯救” 。
• Though extreme claims of pan - iranianism ( i . e . , that zoroastrian or iranian ideas influenced greek , roman , and jewish thought ) may be disregarded , the pervasive influence of zoroaster ' s religious thought must nevertheless be recognized
  通过准伊朗人的声称（例如，琐罗亚斯德或者伊朗的观点影响着希腊，罗马和犹太的思想）也许会受到忽视，琐罗亚斯德宗教思想的普遍深入的影响无疑是要经过验证的。