zenaga造句

• Its descendants developed a marked nominative that is still present in Zenaga ).
• The unicameral tawny'Zenaga Berbers, above it, whom they called " Azenegues " or Moors.
• Adrian Room's " African Placenames " gives Zenaga derivations for some place-names in Mauritania.
• While Zenaga appears to be nearing extinction, Hassaniya Arabic contains a substantial number of Zenaga loanwords ( more than 10 % of the vocabulary .)
• While Zenaga appears to be nearing extinction, Hassaniya Arabic contains a substantial number of Zenaga loanwords ( more than 10 % of the vocabulary .)
• The Zenaga, a group believed to be of Gudala ( the southernmost Sanh鈊ja tribe ) origin, inhabit southwestern Mauritania and parts of northern Senegal.
• Most Berbers are farmers, living in mountains relatively close to the Mediterranean coast, but the Tuareg and Zenaga of the southern Sahara are nomadic.
• According to Gerteiny ( 1967 ), they speak " their own dialect, probably a mixture of Zenaga, and Hassaniyya, called " Ik鬹u " by the Moors.
• More recent historians suggest the name " Senegal " is probably a derivation of " Azenegue ", the Portuguese term for the Saharan Berber Zenaga people that lived north of it.
• The label " Western Berber " was first used in a classificatory sense by Aikhenvald and Militarev ( 1984 ) in reference to Zenaga alone ( Tetserr閠 data was not available to them .)
• Among them the Amazic including the Turk
  q, various Arabized Amazic groups such as the Hassaniya-speaking Sahrawis, whose populations include the Znaga, a tribe whose name is a remnant of the pre-historic Zenaga language.
• The Znaga or Zenaga tribes would remain in roles as either exploited semi-sedentary agriculturalists and fishermen ( Znaga tribes ), or, higher up on the social ladder, as religious ( Marabout or Zawiya ) tribes.
• Zenaga was used only within the tribe, and it was considered impolite to speak it when non-speakers were present; some speakers deliberately avoided using Zenaga with their children, hoping to give them a head start in Hassaniya.
• Zenaga was used only within the tribe, and it was considered impolite to speak it when non-speakers were present; some speakers deliberately avoided using Zenaga with their children, hoping to give them a head start in Hassaniya.
• However, many speakers regarded Zenaga as a symbol of their independence and their religious fervor; Dubie cites a Hassaniya proverb : " A Moor who speaks Zenaga is certainly not a Zenagui ( a member of a servant tribe . )"
• However, many speakers regarded Zenaga as a symbol of their independence and their religious fervor; Dubie cites a Hassaniya proverb : " A Moor who speaks Zenaga is certainly not a Zenagui ( a member of a servant tribe . )"
• Though stereotyped in Europe and North America as nomads, most Berbers were in fact traditionally farmers, living in mountains relatively close to the Mediterranean coast, or oasis dwellers, such as the Zenaga of the southern Sahara were almost wholly nomadic.
• Oral traditions suggested a strong association in terms of intermarriages between them and other ethnic groups races such as the North African Berbers like Zenata, Zenaga and Sanhaja clans as well as Maqil Arabs which generated several conflicting theories as regard to their origin.
• In fact, Zenaga is probably the most divergent surviving Berber language, with a significantly different sound system made even more distant by sound changes such as / l / > / dj / and / x / > / k /, as well as a difficult-to-explain profusion of glottal stops.
• Sound changes characteristic of this subgroup include the reflex of proto-Berber * ww as * bb ( elsewhere gg / gg? ) and * w ( elsewhere retained ) as * b after consonants; of * x ( elsewhere retained ) as * k; of * mm as   ( elsewhere mm ); and of * ? as a voiceless fricative c ( Tetserr閠 ) or ? #  ( Zenaga ).