veiovis造句

• The legend of Saint Baudilus states that he was not a native of N頼es, but was a Christian, possibly a deacon, who came into the city one day during a festival celebrated by the Salii or Agonales in honor of Veiovis.
• There were once also a theatre and a " schola actorum " ( " actor's school " ), identified by an inscription found in the neighbourhood, and, probably, a temples dedicated to Veiovis, a divinity associated to the gens Iulia.
• Weinstock ( 1971 ) made a case for " Iullus " being a diminutive, i . e . juvenescent theophoric name of " Iovis ", which used to be one of the older names of the god Vediovis ( " also " : Veiovis ), who was a " young Iuppiter " himself.
• A . Pasqualini has argued that Veiovis seems related to " Iuppiter Latiaris ", as the original figure of this Jupiter would have been superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held on the sanctuary of the Latiar Hill, the southernmost hilltop of the Quirinal in Rome, which involved a human sacrifice.
• Moreover January sees also the presence of Veiovis who appears as an anti-Jupiter, of Carmenta who is the goddess of birth and like Janus has two opposed faces, " Prorsa " and " Postvorta " ( also named Antevorta and Porrima ), of Iuturna, who as a gushing spring evokes the process of coming into being from non-being as the god of passage and change does.
• Moreover, January sees also the presence of Veiovis who appears as an anti-Jupiter, of Carmenta who is the goddess of birth and like Janus has two opposed faces, " Prorsa " and " Postvorta " ( also named Antevorta and Porrima ), of Iuturna, who as a gushing spring evokes the process of coming into being from non-being as the god of passage and change does.