vangteh造句

• This rite is called " khuasuum sim . " Interestingly, in the recitation, Tawizawi comes first right after Vangteh.
• In fact this seniority, on another hand, indicates the prevalent existence of the Tawizawi at the beginning of the history of Vangteh.
• This also becomes a common practice in Vangteh to shout " " Gen Dong tuu, Gen Dong taa " " in general.
• Zam Ngaih Cing ( 2011 : 170 ) lists some Tedim varieties as Sihzang, Teizang, Saizang, Dim, Khuano, Hualngo, and Vangteh.
• A powerful Guite prince from Vangteh, who was known as the one who went down to Chittagong ( present Bangladesh ) to learn gunpowder and as the first person to use it in the region.
• Under his leadership, Vangteh became the capital of seven princes, therefore known as the center of " " Hausa sagih leh tuangdung dawh sagih ", " meaning seven princes and seven courts.
• In fact, on the one hand, it is clear how much the religio-political role of Vangteh for those places was crucial in those days, when the rite was first invented almost half a millennium ago.
• On his arrival by the next summer, Kul Gen named his residence " the house of Vangteh, " meaning " budding or sprouting of glory, " from which the name Vangteh came to be popular in following decades.
• On his arrival by the next summer, Kul Gen named his residence " the house of Vangteh, " meaning " budding or sprouting of glory, " from which the name Vangteh came to be popular in following decades.
• According to Vangteh tradition, " Lenthang ( Lensang in local accent of Vangteh ) " and " Kawlni " were the first places established during the reign of Prince Gen Dong for the Vahui family in extending of Vangteh territory.
• According to Vangteh tradition, " Lenthang ( Lensang in local accent of Vangteh ) " and " Kawlni " were the first places established during the reign of Prince Gen Dong for the Vahui family in extending of Vangteh territory.
• According to Vangteh tradition, " Lenthang ( Lensang in local accent of Vangteh ) " and " Kawlni " were the first places established during the reign of Prince Gen Dong for the Vahui family in extending of Vangteh territory.
• To stress little more on the rite, " khua-suum sim " implies how far the power [ suum ] of the " khua " [ an indirect reference to Vangteh ] had reached as names of those places and regions are annually recited.
• This old Vangteh might undoubtedly be one of the most appropriate archeological sites for experts who might want to trace back the story of at least the so-called northerners of the present Chin State ( Zogam ), who identified themselves more as Zomi as a whole.
• A contemporary of Pau Hau and a Guite prince from Vangteh but more known as Prince of Tualphai, who is a member of seven princes of Vangteh and also a member of "'the Association of Nine Lords "'in the then Tedim region.
• A contemporary of Pau Hau and a Guite prince from Vangteh but more known as Prince of Tualphai, who is a member of seven princes of Vangteh and also a member of "'the Association of Nine Lords "'in the then Tedim region.
• Until British colonial rule, independent city states such as Ciimnuai ( Chinwe ) and Vangteh in the north, Tlaisun and Rallang in the mid-land, and Hakha and Zokhua in the south played important political role in securing peace of the region, and each city states practised its own independent sovereignty in their own rights.
• This is a clear evidence of the sprouting-out of the glory of Vangteh even to a far country under his majestic rule of Prince Gen Dong ( Gendong ), also known as Ngen Dong in local pronunciation of Vangteh, or Ngen Dawk in Ngawn chronology, or even Gen Dawka in Lushei ( Lusei ) tradition.
• This is a clear evidence of the sprouting-out of the glory of Vangteh even to a far country under his majestic rule of Prince Gen Dong ( Gendong ), also known as Ngen Dong in local pronunciation of Vangteh, or Ngen Dawk in Ngawn chronology, or even Gen Dawka in Lushei ( Lusei ) tradition.
• In the local area, Vangteh is still known as a " khua-pi ", in the language of the natives, " khua " generally means any human abode, big or small, and " pi " is a suffix meaning " large " in extent or " great " in character or " big " in size.