ralung造句

• At the age of 33, Tharpa Gyaltsen arrived at Ralung.
• Moved with great devotion, he made up his mind to go to Ralung to see Tsangpa Gyare.
• Deciding that this was an omen, he named the monastery Drug-Ralung, adding the word " thunder dragon " to the name.
• After undergoing training in Ralung Monastery under siddha Pema Lingpa, he introduced Buddhism to Bhutan and established the monastery of Chimi Lhakhang there in 1499.
• Meanwhile, a fateful conflict flared up with Ngawang Namgyal ( 1594 1651 ? ), a grandson of the prince-abbot of the Ralung monastery.
• According to traditional accounts, when the sect's founder, Tsangpa Gyare, 1st Gyalwang Drukpa, began to build Ralung Monastery, there was a violent storm.
• On Ngawang Namgyal's return to Ralung an incident occurred where his men had a fight with a Karmapa lama and his followers, whereby some people were drowned.
• When he regained his senses, he heard about Onre Darma Sengye, the Regent of Tsangpa Gyare at Ralung, whose spiritual attainment was equal to that of Tsangpa Gyare.
• Ngawang Namgyal's recognition and enthronement at Ralung as the Gyalwang Drukpa incarnation was, namely, opposed by Lhatsewa Ngawang Zangpo, an influential follower of Drukpa Pema Karpo.
• He was less successful against Bhutan, where his enemy, Ngawang Namgyal, the abbot of Ralung Monastery in Tsang and first Zhabdrung Rinpoche of the Drukpa Lineage, had taken refuge.
• The Central Drukpa school thus became effectively split into two, one group following the incarnation line of the Gyalwang Drukpas and another following the old hereditary Drukpa lineage of the prince abbots of Ralung monastery.
• In 1597 he was enthroned as the 5th Gyalwang Drukpa hierarch of the Northern branch of the Drukpa Lineage at Tashi Thongmon monastery, resulting in a lengthy dispute with a rival candidate enthroned at Ralung Monastery.
• Following the death of the 4th Gyalwang Drukpa, two incarnations were recognized : Paksam Wangpo ( ), who was the offspring of the Chongje Depa, and Ngawang Namgyal, who was also the heir to Drukpa lineage of Ralung.
• The 13th hierarch of this Ralung succession, Kunga Penjor (, 1428-1476 ) declared himself to be the reincarnation of the founder Tsangpa Gyare, thus becoming the 2nd Gyalwang Drukpa as well as the hereditary hierarch of Ralung.
• The 13th hierarch of this Ralung succession, Kunga Penjor (, 1428-1476 ) declared himself to be the reincarnation of the founder Tsangpa Gyare, thus becoming the 2nd Gyalwang Drukpa as well as the hereditary hierarch of Ralung.
• Meanwhile, Ngawang Ch鰃yal ( ) the nephew of Drukpa Kunley and son of Kunga Paljor's brother Nangso Rinchen Zangpo ( nang so rin chen bzang po ) ( also known as Lhawang ), succeeded Kunga Paljor as the 14th hereditary prince-abbot of Ralung.
• Sherap Sengge, who died at the age of 21, was succeeded on the throne of Ralung by his elder brother Yeshe Rinchen (, 1364-1413 ) and he by his sons Namkha Pelzang (, 1398-1425 ) and Sherap Zangpo (, 1400 38 ).
• In his youth Ngawang Namgyal was enthroned as the 18th Drukpa or throne-holder and " hereditary prince " of the traditional Drukpa seat and estate of Ralung ( ) and recognized there as the immediate reincarnation of the 4th Drukchen, the " Omniscient " Kunkhyen Pema Karpo (, 1527 1592 ).
• His recognition and enthronement at Ralung as the Drukpa incarnation was however opposed by Lhatsewa Ngawang Zangpo, an influential follower of Drukpa Pema Karpo, who promoted the recognition of a rival candidate, Gyalwang Pagsam Wangpo, an illegitimate son of the Chongje Depa, Ngawang S鰊am Dragpa, as the Gyalwang Drukpa incarnation.