rabbinites造句

• The Karaite communities emerged in Halicz and Kokizow ( near Lw體 ) in Rabbinites from Trakai.
• He is indignant at those who identify the Karaites with the Sadducees, and shows great animosity toward the Rabbinites.
• He describes three synagogues of the Rabbinites at Alexandria, and two at Rashid ( G . i . 4 ).
• Shemariah had a critical mind, and knew Karaites and Rabbinites; the Karaites, in fact, recognized and honored him.
• Here Hadassi refutes the views of other sects; for example, the Christians, Rabbinites, Samaritans, and Sadducees, who maintain the eternity of the world.
• He often reproaches the Rabbinites for preaching and teaching for the sake of gain, asserting that their aims are not as free from selfishness as those of the Karaites.
• Thus he complains against the Rabbinites that in many matters they openly made common cause with non-Jews and were thereby led astray from the strict observance of the dietary laws.
• Hisdai ibn Shaprut cites Eldad in his letter to the king of the Khazars, and Eldad's halakot were used by both Rabbinites and Karaites as weapons in defense of their respective creeds.
• Levi distinguishes between the views, in regard to the calendar, of the earlier and the later Rabbinites, and counts Saadia, whom he frequently attacks with the utmost violence, among the latter.
• The Karaite Bible, he says, in answer to the fourth question, does not vary from that of the Rabbinites; and the vowels and accents are believed to have been transmitted to Moses on Mount Sinai.
• Kirimi was the author of " Sefat Emet ", a commentary on the Pentateuch, in which he tries to refute the interpretations of the Karaites when they are in contradiction to those of the Rabbinites.
• He makes two " sects " of Pharisees and Rabbinites, says that cabalists believe in a tenfold God, and speaks of a brand-new " sect " believing in a dual Deity, God and Metatron.
• To be able to discuss with the Rabbinites the kinds of work permitted or forbidden on the Sabbath, he was obliged to state his own exegetical rules, and to show that Karaites are not inferior to the Rabbinites as exegetes.
• To be able to discuss with the Rabbinites the kinds of work permitted or forbidden on the Sabbath, he was obliged to state his own exegetical rules, and to show that Karaites are not inferior to the Rabbinites as exegetes.
• This work, which was used by nearly all the later Karaite codifiers, contains valuable information concerning the differences between the Karaites and the Rabbinites ( in whose literature the author was well versed ), and the dissensions among the Karaites themselves.
• According to the Jewish Encyclopedia, the Jews of Baghdad must have been affected by the Ishmael of'Akbara ( c . 840 ) came from a place only seven miles from the city; and Sahl ben Matzliah ( eleventh century ) preached publicly in the streets against the Rabbinites.
• In this edition Chwolson, before entering into a discussion of the blood question, expounds the history of the Talmud, and shows that the " Pharisees " condemned by Jesus in the Gospels were not the Rabbinites in general and that it was not the Pharisees but the Sadducees who were the enemies and persecutors of Jesus.
• Thus in the section dealing with the calendar, in which the year 1007 is mentioned, Levi states that in Iraq the Karaites in their determination of Rosh ha-Shannah, resembled the Rabbinites in so far as, like them, they took for their basis the autumnal equinox, while in some places the Karaites adopted the Rabbinite calendar completely.
• In this treatise Jeshua discusses the hermeneutic rules which are to be used in the interpretation of these laws, gives a critical view of the principles upon which the various prohibitions are based, quotes Karaite authorities, such as Anan ben David and al-Qirqisani, on the subject, and produces the views of the Rabbinites Saadia and Simon Kahira ( author of the " Halakot Gedolot " ).
• In addition, Mordecai wrote : " Sefer Ma'amar Mordechai, " a commentary on the " Mibhar " of Genesis ix . 21; " Kelalim Yafim, " an elementary Hebrew grammar; " Yad Adonai, " the subject of which is not known; " Lebush Malkhut, " on the differences between the Rabbinites and the Karaites; liturgical poems, some of which have been inserted in the Karaite ritual.