perceiver造句

• The view of the perceiver nature in quantum mechan ics
  论量子力学的主体性
• On personality magic of the perceiver in writing
  论写作主体的人格魅力
• It is like the sun . it may seem obscured by clouds and dust, but only from the point of view of the perceiver
  像太阳一样。它彷佛被云尘所蒙蔽，但那不过是见者所见。
• The lord of the mind, the perceiver, is ever aware of the constantly active mind stuff, the effect-producing cause
  全知全觉因其原始体性如如不动、延绵不绝、相互作用而得以永恒。
• When the perceiver blends the word, the idea ( or meaning ) and the object, this is called the mental condition of judicial reasoning
  当感觉混同于文字,这种想法(意义)和对象,就合乎于以推理来阐述精神状态。
• The sound ( or word ), that which it denotes ( the object ) and the embodied spiritual essence ( or idea ) are usually confused in the mind of the perceiver
  通过声音（或文字）之感官思维来表述精神的实质通常是困惑不清的。
• The illusion that the perceiver and that which is perceived are one and the same is the cause ( of the pain-producing effects ) which must be warded off
  感知的幻想（幻觉）与知幻之觉是一体二性的因由(因觉而知痛)，必须加以避免。（痛苦的因由是知觉者认同于被知觉者）。
• As, however, the object of those thoughts is not apparent to the perceiver, he sees only the thought and not the object . his meditation excludes the tangible
  无论何种方式，对那些事物的观想不是感官的外在表现形式，他仅仅是观见到思维的内在状态而不是物质本身。他的返观区别于物质实体。
• If you're abiding in a state of neither perception nor non-perception, it's easy to see it as a non-abiding, devoid of distinctions between perceiver and perceived, for mental activity is so attenuated as to be virtually imperceptible
  如果你定驻于非想非非想界，则容易以?它是心无所住[之状态]，不存在知与被知的分界，因?思维活动微弱至极，基本上不可分辨。
• The fundamental defect of the concept seeing teaching process as a " special process of cognition " is to regard the knowledge impartation as the only objective of teaching and teacher the absolute authority, to ignore the fact that student is the perceiver ( subject ) and has individual character
  把教学过程视做“特殊的认识过程”，其根本缺陷是以知识的传授为教学的唯一目标，以教师为绝对的权威，忽视学生作为具有主体性及完整个性的人的特点。
• Based on past researches on interpersonal perception and d . c funder's realistic accuracy model, this research examined the characteristics of interpersonal perception in internet chatting, including accuracy of interpersonal perception ( self-other agreement ), meta-accuracy, moderators of accuracy and meta-accuracy, the differences among self-ratings, other-ratings and metaperception, and moderators of likability . 84 undergraduate and graduate students interacted in internet by oicq one to one for thirty minutes, then completed a self-edit internet chatting questionaire including ratings on cattell's 16 personality traits and so on . the results showed that : ( 1 ) in internet chatting, perceivers were able to judge targets's some personality traits with some extent accuracy
  本研究在过去人际知觉研究的基础上，以funder的现实的精确性模型为主要的理论依据，以84位在校大学生和研究生为被试，以卡特尔的16种人格特质为人格评价特质，采用自编的网上聊天的调查问卷以及人格特质特征的评价量表，考察了互联网网上聊天中的人际知觉的特点，其中主要包括网上聊天的人际知觉的精确性、元精确性、影响精确性和元精确性的因素(性别、与性别相关的刻板印象、知觉者和知觉对象的人格特点、网上聊天内容的真实程度、特质的可观察性、社会期望值以及只凭言语内容来推断某种特质的难易程度)、自评和他评以及元知觉间的相互差异、影响聊天者受喜欢程度的因素。
• Having absorbed modern western aesthetic sources and verified traditional chinese culture, it has connected the production of material and spirit in its study, highlighted the active creativity of the perceiver in aesthetics relation, and then existentialism was introduced combined with the theory of practice
  在广泛吸纳现代西方美学资源和印证中国传统文化资源的基础上，将物质生产和精神生产贯通起来，突出审美关系中主体的能动创造作用，进而又引入存在论与实践论思想结合，作为哲学基础，对实践论美学加以创造性的发展。
• This essay is intended to analyze and clarify the relationship between kant's transcendental logic and the formal logic, by pointing out that kant appeared to elicit the categories of the transcendental logic from the judgements of the formal logic, but actually he laid a foundation for the latter by virtue of the categories of the transcendental logic, basing the formal logic on the initiative of the perceiver and making it " epistemologized "
  摘要本文对康德先验逻辑与形式逻辑的关系进行了分析和澄清，指出康德表面上是从形式逻辑的判断机能中引出先验逻辑的诸范畴，实际上却是以先验逻辑的范畴为形式逻辑的诸判断形式莫基，从而使形式逻辑建立在认识主体的能动性上而“认识论化”了。