lucernarium造句

• Vespers begin with a chant called the " Lucernarium " and end with the " Completorium ".
• It is based on the ancient Ambrosian liturgical tradition, and contains in particular, a special rite of light ( " lucernarium " ) and proclamation of the resurrection of Jesus, for use before the Saturday-evening celebration of the Mass of the Sunday, seen as the weekly Easter.
• The word " Lucernarium " hearkens back to the original function of Vespers as a time of lighting lamps, and the texts of Lucernaria usually contain some reference to light, such as " Quoniam tu illuminas ", " Paravi lucernam, " and " Dominus illuminatio ".
• Caesarius mentions a blessing given by the bishop at the end of " Lucernarium ", " " cumque expleto Lucernario benedictionem populo dedisset " "; and in the Council of Agde canons . . } } The rules of Caesarius and Aurelian both speak of two nocturns with lessons, which include on the feasts of martyrs lessons from their passions.
• From this it seems as though the office of " Lucernarium " and " ad Duodecimam " made up Vespers . combining the twelfth hour of the Divine Office ( that is, of the recitation of the Psalter with its accompaniments ) with a service for what, without any intention of levity, one may call " lighting-up time ".
• AntiphonS
  , similar in construction to those in the Roman Rite are : in Psalmis et canticis, used as in the Roman Rite; in Choro, said after the Lucernarium on Sundays, at the second Vespers of Solemnia, or on other saints'days, at first Vespers, but not on FeriS
  , except Saturdays in Advent; ad Crucem, said on Solemnitates Domini, on Sundays, except in Lent, and on Solemnia.