lapide造句

• Lapide gives no calculation or documentation for this figure.
• XIII and XIV, and in Campon's edition of Cornelius a Lapide ).
• Their uncritical acceptance of Lapide's statistics and statements has weakened their arguments ".
• Pinchas Lapide rejected the hallucination theory.
• Lapide ( 1967 ) suggests Hitler may have been influenced by " La Civilt?Cattolica ".
• It was published as part of Cornelius a Lapide's commentary on the whole Bible.
• He was taught dogmatic theology by Leonard Lessius and exegesis by Martin Del Rio and Cornelius a Lapide.
• They were entitled " Tractatus duo egregii de lapide philosophorum una cum theatro astronomiae " ( 1676 ).
• Lapide claims that Roncalli personally made this statement to him in 1957 in Venice, although there are no other witnesses.
• Cornelius a Lapide stated that a'??????'or'large basket'was double the size of a'??????? '.
• One in particular, a certain " Conradus de lapide ", is accused in a 1320 document of numerous misdeeds.
• Marquard Magnus de antiquo lapide " is mentioned ( i . e . a " Marquard the Great of Altenstein " ).
• In responding, Lapide sees the selfless sacrifice of the Jewish prophets as synonymous with Israel becoming acceptable through the imputed righteousness of God.
• There are numerous sources for this, v . Weizs鋍ker, Blet, Lapide, etc . UAltmann 06 : 15, 31 August 2006 ( UTC)
• On 4 December 1952, Calamandrei also penned the antifascist poem, " Lapide ad ignominia " ( " A monument to ignominy " ).
• Some historians dispute this estimate while others consider Pinchas Lapide's work to be " the definitive work by a Jewish scholar " on the holocaust.
• Israeli historian Pinchas Lapide estimated that Catholic rescue of Jews amounted to somewhere between 700, 000 and 860, 000 people-though the figure is contested.
• Lapide, like some other Jews, seems to have been interested in fostering warmer relations between Israel and the Vatican, specifically, and Catholics, in general.
• Cornelius a Lapide, S . J . ( born 1566 ), was a native of the Low Countries, and was well versed in Greek and Hebrew.
• In their common declaration, Lapide and Moltmann acknowledge that the diverging paths of Christianity and Judaism may only be as consequential as the man-made barriers that hinder rapprochement.