futuwwa造句

• Futuwwa groups often influenced the course of political events.
• Different futuwwa leaders could have serious rivalries.
• Besides espousing a fanatic Pan-Arabism, the Futuwwa adopted a frankly totalitarian ideology.
• Through membership of a futuwwa order, artisans and craftsmen were linked in a social connection that stabilized local communities and balanced the power of the aristocracy.
• Central to the plot are the futuwwat ( plural of futuwwa,'strongman'), who control the alley and exact protection money from the people.
• In 1935, Jamal al-Husayni established the Palestine Arab Party, the party was used to create the al-Futuwwa; also sometimes called the " Nazi Scouts ".
• The fascist pan-Arab Al-Muthanna Club and its al-Futuwwa ( Hitler Youth ) type movement, participated in the 1941 Farhud attack on Baghdad's Jewish community.
•  The Constitution of the Brotherhood of Erzinj
  
  n ( 1280 ) : An Armenization of the Futuwwa Reform Project and Literature of  Abb
  
  sid Caliph al-N
  
  cir l +
  -d +
  n All
  
  h, " Revue des 蓆udes Arm閚iennes ", NS, vol . 29 ( 2003-2004 ), 117-165.
• :: : " " Although never fully transformed into the aristocratic type of social and military organization characteristic of chivalric knighthood in medieval Europe, the presence of chivalric brotherhoods in the form of various self-styled futuwwa organizations was a prominent feature of urban landscapes across the central and eastern regions of the medieval Islamic world " ."
• The al-Muthanna club, under German ambassador Fritz Grobba's influence, developed a youth organization, the al-Futuwwa, modeled on European fascist lines and on Hitler Youth, it was founded in 1939 by then director-general of Iraq's education ( al-Muthanna's co-founder ) pan-Arab activist Saib Shawkat, and was under his guidance.
•  The N
  
  cir +
  Futuwwa Literature and the Brotherhood Poetry of Yohann
  s and Konstandin Erzenkac i  Texts and Contexts, " Redefining Christian Identity : Cultural Interaction in the Middle East since the Rise of Islam " . ( eds . ) J . J . Van Ginkel, H . L . Murre-Van Den Berg, T . M . Van Lint, ( Leuven : Peeters, 2005 ), 237-264.
• It is a strictly Sunni order, guided by the Shafi ` i school of Islamic law ( " madhhab " ), and, like many such orders, traces its spiritual genealogy ( " silsila " ) to Hazrat Ali ibn Abi Talib 16J'DDG 9FG through Junayd Baghdadi RA and al-Ghazali RA . It played an important role in the formation of a conservative  new piety and in the regulation of urban vocational and other groups, such as trades-guilds and youth clubs ( " see Futuwwa " ), particularly in Baghdad.