eatwot造句

• In 1987 he also entered Ecumenical Association of Third World Theologians ( EATWOT ).
• Amalorpavadass was a member of the Ecumenical Association of Third World Theologians ( EATWOT ).
• The Conference Statement was published together with the papers presented at that conference, which launched the Ecumenical Association of Third World Theologians ( EATWOT ).
• He is general editor of " VOICES of the Third World "  the digital theological magazine " EATWOT " makes available to the general public.
• In 1976, the first official meeting of EATWOT would be held in Dar es Salaam, Tanzania with Joshua Russell Chandran as its first president until 1981.
• The Conference of Theologically Trained Women of Asia was founded in January 1981 followed by The Women s Commission of the Ecumenical Association of Third World Theologians ( EATWOT ) in 1983.
• She served the ecumenical idea as a member of the Ecumenical Association of Third World Theologians ( EATWOT ), and was part of the executive committee of the Indonesian National Council of Churches ( PGI ).
• In 2006, at the General Assembly in Johannesburg, South Africa, he was elected coordinator of the Latin American Theological Commission, for the period ( 2006 to 2011 ), during which the commission also served as the International Theological Commission of EATWOT . In 2011 he was confirmed in the same position until 2017.
• He is known for his numerous writings, his editorial and cybernetic activity, his services from the " Association of Theologians of the Third World ( EATWOT ) " as the general editor of their Theological Journal " VOICES "; also for his coordination of the yearly edition of the " World Latin American Agenda " and for his theology of religious pluralism.
• Since 2006 he coordinates the "'Latino-American Theological Commission "'of EATWOT ", " " The Ecumenical Association of Third World Theologians " ( also known in Latin America as " ASETT ) "; this Latin American Theological Commission also is serving during the last two periods as International Theological Commission of " EATWOT ".
• Since 2006 he coordinates the "'Latino-American Theological Commission "'of EATWOT ", " " The Ecumenical Association of Third World Theologians " ( also known in Latin America as " ASETT ) "; this Latin American Theological Commission also is serving during the last two periods as International Theological Commission of " EATWOT ".
• It would only be at the New Delhi meeting in 1981 that women were beginning to be allowed to have a voice in EATWOT . Female figures such as Mercy Amba Oduyoye, who eventually became EATWOT's first female president ( 1997 2001 ), would continually challenge the absence of female leadership in the global church and in EATWOT . These efforts would result in the formation of the Women's Commission of EATWOT.
• It would only be at the New Delhi meeting in 1981 that women were beginning to be allowed to have a voice in EATWOT . Female figures such as Mercy Amba Oduyoye, who eventually became EATWOT's first female president ( 1997 2001 ), would continually challenge the absence of female leadership in the global church and in EATWOT . These efforts would result in the formation of the Women's Commission of EATWOT.
• It would only be at the New Delhi meeting in 1981 that women were beginning to be allowed to have a voice in EATWOT . Female figures such as Mercy Amba Oduyoye, who eventually became EATWOT's first female president ( 1997 2001 ), would continually challenge the absence of female leadership in the global church and in EATWOT . These efforts would result in the formation of the Women's Commission of EATWOT.
• It would only be at the New Delhi meeting in 1981 that women were beginning to be allowed to have a voice in EATWOT . Female figures such as Mercy Amba Oduyoye, who eventually became EATWOT's first female president ( 1997 2001 ), would continually challenge the absence of female leadership in the global church and in EATWOT . These efforts would result in the formation of the Women's Commission of EATWOT.