bhartrhari造句

• Raja Bhartrhari was moved and this incident stayed in his mind.
• Bhartrhari thus rejected the difference posited between the ontological and the linguistic by logicians.
• There is one more very interesting story related to Raja Bhartrhari and Rani Pingla.
• Bhartrhari by the people of North India.
• Bhartrhari recognised two entities, both of which may be referred to as " shabda ".
• There is a very famous song sung by the bards of Chhattisgarh in the memory of Raja Bhartrhari.
• In addition, Bhartrhari discusses here a paradox that has been called " Bhartrhari's paradox " by Hans and Radhika Herzberger.
• In addition, Bhartrhari discusses here a paradox that has been called " Bhartrhari's paradox " by Hans and Radhika Herzberger.
• It is said that Guru Gorakhnath created 750 copies of Rani Pingala to demonstrate the illusory nature of the world to Raja Bhartrhari.
• Raja Bhartrhari decided to test her and went on a hunt once again and sent the news of his death back to the palace.
• The story says that Queen Pingala and Raja Bhartrhari did not have a son and the queen was very sad as a result of that.
• In a section of the chapter on Relation Bhartrhari discusses the liar paradox and identifies a hidden parameter which turns an unproblematic situation in daily life into a stubborn paradox.
• When Bhartrhari was king of'Ujjayani'( modern day Ujjain ) in his state there lived a Brahman who after years of austerities was given the fruit of immortality from the celestial tree of Kalpavriksha.
• It is said that Raja Bhartrhari was out for a hunt one day and he saw a woman jump into the pyre of her husband ( Sati ) as her grief would not let her stay alive.
• He later became a disciple of Pattinatthar ( Swetharanyar or Pattinatthu chettiyar is poorvashram name of this saint from Poompuhar, Tamil Nadu ) who first indulged in an argument about samsari and sanyasi with king Bhartrhari.
• The Indian grammarian-philosopher Bhartrhari ( late fifth century AD ) was well aware of a liar paradox which he formulated as " everything I am saying is false " ( sarvam mithy
  
  brav +
  mi ).
• It is considered the " fourth great grammar " of Sanskrit, after P
  
  Gini himself ( 4th century BC ), Patanjali's Mahabhasya ( 2nd century BC ) and Bhartrhari's Vakyapadiya ( 6th century AD ).
• For Bhartrhari it is important to analyse and solve the unsignifiability paradox because he holds that what cannot be signified may nevertheless be indicated ( " vyapadi [
  yate " ) and it may be understood ( " prat +
  yate " ) to exist.
• The Brahman presented the same to his monarch, Raja Bhartrhari, who in turn, passed it on to his love, the beautiful, " Pinglah Rani " or Ananga Sena ( as per Maha Kavi Kalidas ), Raja Bhartrhari's last and youngest wife.
• The Brahman presented the same to his monarch, Raja Bhartrhari, who in turn, passed it on to his love, the beautiful, " Pinglah Rani " or Ananga Sena ( as per Maha Kavi Kalidas ), Raja Bhartrhari's last and youngest wife.