As a result of their researches , they began to have a new understanding of the western theories , such as the change from completely accepting to cautionsly introspecting on adorno ' s theory of mass culture . but generally , there are obvious insufficient in their researches on adorno ' s theories . the author of this thesis tries to make a comprehensive study so as to deepen the introspecting by means of a comparative analysis with reference to many contrastive views to adorno ' s 国内学者随着思考的深入，对阿多诺的大众文化理论的态度，也出现了一个由全盘接受到谨慎地反省的转变过程，然而，从学术界的研究现状看，研究者大都只是对阿多诺文化理论作泛泛的评述，在研究中对阿多诺理论的反思，总体上来看，是比较零碎、不够系统的，这不能不说是当年大众文化研究中的一个缺憾。
In the first part is discussed adorno ' s moral philosophy and demonstrated , that adorno ' s moral thinking is the critical continuation of the western moral philosophy and his proposition on minimal moral is his reflection of the basic ethical situation and his concern for the human - being 第一部分论述阿多诺的道德哲学，指出他的道德思想是对西方道德哲学的批判继承，他提出的“道德低限”的主张是对维系人类存在的基本道德伦理的反思，表现了阿多诺对人类现实生存状态的关切。
In the fourth part , the author points out that the partiality and limitation is caused by his extraordinary experiences in view of the background of the social history . fisk also discusses adorno ' s partiality in the two aspects of " mass " and " text of mass culture " , for example . hence the author further retorts adorno ' s view 第四部分，从阿多诺大众文化理论的产生与形成的社会历史背景着眼，指出由于他经历的特殊性等因素，导致其理论的偏狭和局限，接着以后来学者费斯克为例，从“大众”与“大众文化文本”两个方面剖析阿多诺理论的片面与局限，由止匕深化对其反思。
