This article is composed of four parts . the first chapter is the ontological research of the right of life . first , the article carries on to the concept of life 笔者认为,生命权是以自然人的生命安全利益为内容的权利,具体包括生命安全维护权和生命利益支配权。
Some have breathed sighs of relief , others , including churches , right - to - life groups and the australian medical association , bitterly attacked the bill and the haste of its passage 一些人已经放松一口气，其他人，包括教堂，支持生命权的群体和澳大利亚医疗组织，痛击了这个法案并加快了这个进程。
2nd , it meets the inevitable tendency of history development , the oldest rights of personality were the right of life , the right of body and the right of health ; then came the right of reputation 第二，只有设立单独的人格权法编，才能顺应历史发展的必然趋势。早在远古社会，人们就通过同态复仇的习惯法制度来保护生命权，身体权和健康权。
Secondly , the article gives a definition of the right of life . through the comparison of different viewpoints , the article draws to the conclusion that the right of life is a right that takes natural person ' s safety benefit as the content 我国现行法律制度对生命权保护存在许多问题,我们应尽快在根本大法中明确规定生命权,并加强在部门法中对生命权的保护。
The scope of the compensation includes the life right , the heath right and the body right of a natural person . how to determine the subject position of the fetus , the vegetable person and the disable person is discussed in this paper theoretically 其赔偿范围限于自然人的生命权、健康权、身体权三种权利，其权利主体是自然人，胎儿、植物人及丧失行为能力的精神病人的主体地位如何，本文从理论上进行了探讨。
The spiritual injury in the personal damnification refers to that the victim goes through the body pains , spiritual torture , living enjoyment loss , life shrink , the relative ' s death and so on , because his life right , his heath right and / or his body right are infringed 人身伤害中精神损害是指受害人因他人侵害其生命权、健康权、身体权而产生的肉体痛苦、精神折磨、丧失生活享受、生命缩短、丧失亲人之痛苦等。
The legislation on dog raising regulation fail to display the spirit of animal welfare , a notion generally cherished in a civilized society , which is manifested in the form of the difference to the life right of dogs and the ignore of the dog protection and rescue 犬类管理不适应现代政府公共管理要求； 3犬类管理立法精神没有体现文明社会的动物福利观念，集中体现为漠视犬的生命权、忽视动物保护、轻视对犬的救助。
China doesn ’ t have the legal tradition just as the western world does that regards human life as the air expanding to each domain of social life , look upon human life as the highest value and makes different policies and different laws with the idea that life is the most sacred 文章运用历史分析、比较分析、规范分析等研究方法,对生命权的涵义、发展历史、我国生命权法律保护现状、对生命权法律保护的建议和应当注意的问题等进行了探讨。
Amnesty international recognises the right and responsibility of governments to bring to justice those suspected of recognisably criminal offences , but is unconditionally opposed to the death penalty in all cases as the ultimate cruel , inhuman and degrading treatment , and violation of the right to life 国际特赦组织可以认同，政府有责任，也有权利将触犯法纪的人绳之以法，但是坚决反对死刑的执行，因为死刑是极为残忍、不人道及卑鄙的惩罚，而且侵犯生命权。
Amnesty international recognises the right and responsibility of governments to bring to justice those suspected of recognizably criminal offences , but is unconditionally opposed to the death penalty in all cases as the ultimate cruel , inhuman and degrading treatment , and violation of the right to life 国际特赦组织可以认同，政府有责任，也有权利将触犯法纪的人绳之以法，但是坚决反对死刑的执行，因为死刑是极为惨忍、不人道及卑鄙的惩罚，而且侵犯生命权。
