Wangtong was an thinker in sui dynasty . he inherited and promoted the confucianism , suggesting that the confucianism , the buddhism , the taoism should mix together on the base of the confucianism 他继承并发展了儒家学说，提出了“三教可一”的学说，即主张立足儒家基础上实现儒、释、道三家合流。
Professor tu of the harvard university and director of the harvard - yenching institute met bonny hicks once in singapore at the conference on thinking . he was deeply impressed by her cultural outlook , particularly her knowledge in confucianism 他曾在新加坡一个有关思维的会议上与彭妮有一面之缘,并对她的文化修养,特别是她对儒家学说的见解,留下深刻的印象。
Scriptwriter liu damu remembers in his interviews and in his essay , between wining and dining : a scriptwriter s impressions that tsui hired writers to conduct research on various aspects of mythology , from flying swords to religious teachings to confucian tenets 刘大木在访问及在本书觥筹交错话大侠一文中，都谈到徐克聘用编剧?罗神话等各方面的资料，如飞剑有之，佛道之理有之，儒家学说有之。
The author analyses jing - ming - dao ethics in the song and yuan dynasty and holds that it is influenced by confucianism and featured in the tint of secularity but different from confucianism essentially because it is characterized by merging secular action and religious exercise 摘要宋元净明道的道德主张多具有入世色彩，且曾受到过儒家学说的影响，不过，净明道的学说却与儒学有著本质的区别，具有将入世行为与宗教修炼融为一体的特徵。
The narration of " doupeng rambling talk " last each space : one public space of " individual take " , namely lower floor that small colony admit to is it tell stories space to say ; one public space of " the public " , namely chen zhaizhang relies mainly on the fact that confucianism is elucidated argue the space 摘要《豆棚闲话》的叙事中存有两个空间：一个是“私人空间” ，即下层小群体认同的讲说故事空间；一个是“公共空间” ，即陈斋长以儒家学说阐发为主的论辩空间。
（ [ abstract ] : in nowadays society , in order to enable the confucianist theory the system long - time development ; also in nowadays civilized dialogue , in order to enable the confucianist theory to have one with other civilized equal dialogue platform , the confucianist scholars all attempt confucianism to develop into confucianism ：在现今的社会中，为了使儒家学说得以系统的长久的发展；也在现今的文明对话中，为了使儒家学说有一个和其他文明平等的对话平台，儒家学者们都试图将儒学发展成为儒教。
This paper holds that to say the may the fourth new cultural movement is overall anti - traditional is problematic on three levels : first , it takes confucianism , only one of many classical isms in china , as the whole traditional chinese culture ; second , it takes the ethics centered around the " three principles " as the whole of confucianism ; and third , it ignores the non - confucian elements that coherently existed in confucian culture 摘要本文认为，把“五四”新文化运动说成是全盘否定传统文化、造成“断裂”的说法，在三个层面上都存在着问题：第一，这种说法把儒家这百家中的一家当作了中国传统文化的全盘；第二，这种说法把“三纲”为核心的伦理道德当作了儒家学说的全盘；第三，这种说法忽视了即使在儒家文化中，原本就有的非主流的“异端”成分存在。
