Next constructs the construction part , i will recall the anthropological root of " the perspective dualism " , because this " the perspective dualism " itself has not certainly repelled the unified viewpoint of the natural theory of evolution 其次是建构性的部分，我将回溯透视二元论的人类学根源，而此透视二元论本身并没有排斥一元化观点的自然进化论。
The wise lord , together with the amesha spentas , will at last vanquish the spirit of evil : this message , implying the end of the cosmic and ethical dualism , seems to constitute zoroaster ' s main religious reform 英明的主，与阿玛萨斯潘塔斯在一起，最后会战胜邪恶的灵魂：这个信息，暗示了宇宙和与伦理有关的二元论的终结，看上去是琐罗亚斯德的宗教改革的主要组成部分。
The dualistic phase was reached after the expansion of gnosticism into the hellenistic world and under the influence of platonic philosophy , from which was borrowed the doctrine that a lower demiurge was responsible for the creation of this world 在柏拉图哲学的影响下，二元论的层面是力求把诺斯替主义扩张进希腊化的世界，是从一个较低层的造物主负责创世这个教条借鉴而来的。
The dualistic phase was reached after the expansion of gnosticism into the hellenistic world and under the influence of platonic philosophy , from which was borrowed the doctrine that a lower demiurge was responsible for the creation of this world 在柏拉图哲学的影响下，二元论的定相是力求把诺斯替主义扩张进希腊化的世界，是从一个较低层的造物主负责创世这个教条借鉴而来的。
Western philosophy sees this metaphysical divide as mind - body dualism . however , many eastern traditions , contemplating the same inner space , have come to the opposite conclusion , and teach that the mind and body belong to an indivisible continuum 西方哲学将这种形而上的分歧视为身心二元论，不过许多东方传统思想在内观同一个内在世界后，提出一套相反的结论，认为身心属于不可分割的整体。
With regard to the understanding of the anthropocentrism , we couldn ' t simply refer to " mankind " , but base upon the dualism and the deep logic of the society and the mode of production in particular stage with particular culture 摘要对人类中心主义的解读，不可简单、泛化地诉诸“人类” ，而应紧密结合二元论思维来把握人类中心主义的特定内涵，并立足于把握特定历史阶段社会文化的深层逻辑，立足于透视特定社会生产方式及其制度的固有局限。
Although the natural value theory of non - anthropocentric environment ethics has a certain impact to the basic idea of the philosophical axiology , it can ' t tell the difference between physical world and value world as the philosophical axiology does , thus sinking into the predicament of dualism 摘要非人类中心主义环境伦理学的自然价值论，虽然对哲学价值论的基本观念有一定的冲击，但不能从哲学价值论的高度来区分物理世界和价值世界，陷入了二元论困境。
The paper consists of three portions . the 1st portion introduces native and foreign act theory . it remarks the merit and shortcoming of the cause - effect act theory , the destination act theory , the social act theory and the personality act theory , induces and summarizes their thinking manners , refers their research restriction of monism , and sets up the dualistic methodology 本文分为三个大的部分，第一部分是介绍中西方的行为理论，主要就大陆法系的因果行为论、目的行为论、社会行为论、人格行为论的优劣分别作了简要评说，并就这几种理论的思维方式作了归纳总结，指出该理论的不完善来自一元思维方式带来的研究局限性，进而提出二元论的研究方法。
When marx overcomes kant ' s limitation of dualism , he ignores the boundary between empirical knowledge and transcendent ideas , so as to judge history as a whole just based on some empirical phenomena , or to define empirical facts according to the ideal concerning history as a whole , and his purpose is to constitute empirically history as a whole 马克思在克服康德二元论局限的过程中，跨越了经验知识和超越性理念之间的界限，或者根据一些经验现象去断言历史总体，或者根据关于历史总体的理想去定位经验事实，以期对历史总体加以经验的建构。
The common characteristic of the traditional theories about the act researches is researching the concept of act in criminal law with the restrained thinking way of monism , i . e . onefold factual , onefold valued , or fact - value integrative methodology , which result in that it can not explain some especial act forms in the criminal laws , that it only explain those narrowly but can not withstand careful analysis , or that it only extends to explain all kinds of act forms , which does not accord with the daily thinking manners . this paper recognizes and redefines the concept of act in the research of the criminal law based on the suspicion and consideration of research methodology , in a fact - value segregative dualistic thinking way , in relation to analyse and comprehension of characteristic of some special act forms , such as " holding " , " omission " 传统的行为理论的研究都有这样一个共同的特点，即局限于一元论的思维方式，以单纯事实的，单纯价值的，抑或事实? ?价值一体化的方法论，来研究刑法理论中的“行为”概念，结果导致要么是无法解释刑法上特殊的行为形式，要么只是表面上牵强附会却经不起深入推敲，要么仅追求能有张力地解释各种行为方式却脱离了人们认识的思维习惯。本文正是基于对研究方法的质疑和反思，采用事实? ?价值分离的二元论思维方式，结合分析理解“持有” 、 “不作为”等刑法中特殊行为形式的特征，重新认识和界定了刑法理论研究中的“行为”概念。
