物自身的英文

• ding an sich

• 物    thing; matter; object
• 自身    oneself; self
• 自身    oneself; self 自身利益 self-interest
• 物自体    ding an sich; thing-in-itself; things-in-themselves
• 生物自检法    bioautography
• 生物自净酌    biological self purification
• 生物自生    abiogenesis; archebiosis; archigenesis
• 生物自卫    biophilia
• 失物自理    not responsible for anything lost
• 防止怪物自疗    prevent monster heal
• 生物自净作用    biological self purification; biological selfpurification
• 生物自体显谱    bioautogram
• 生物自卫本能    biophilia
• 生物自显影法    bio autography; bioautography
• 植物自成印痕    autophytography
• 自服药物自杀    suicide by self-administered drug
• 本身，自身    in one's own right
• 其自身    proprietary
• 自己，自身    self
• 自身的    ain; autochthonous; autogeneic; autogenous; autologous; eigen; own
• 自身第    autogenous regulation
• 自身环    self loop
• 自身性    autogenous
• 自身-非自身识别    self-nonself recognition
• 物资总量    material total
• 物做主语    pay for cost; spend…on sth./in doing sth take

• On the strengths and weaknesses of mou zongsan ' s philosophy
  论牟宗三物自身哲学观点的是与不是
• Collapses of idealism , positivism , and phenomenology - - view from inverted color sensations , ostensive definitions and virtual reality chenguang lu abstract ： analyzing inverted color sensations and ostensive definitions , the paper concludes that it is possible that people use the same language when they perceive different sensations ; “ red ” , “ green ” and so on are defined by properties of objects reflecting light instead of sensations ; what daily language describes are actually outside objects themselves instead of objects formed by sensations
  摘要:通过对颠倒色觉和实指定义的分析，文中得出结论：语言一致而感觉不同是可能的， “红” 、 “绿”等词是按外物反射光的性质而不是按感觉定义的；日常语言所描述的是外物自身而不是感觉构成的事物。
• Kant distinguishes phenomena and things - in - themselves , and holds that man can only have knowledge of what can be intuited by sensation , and concepts of totality such as mind , cosmic whole and god , not having their intuitive objects , are ideas of pure reason , which can be applied to regulate empirical knowledge and to express practical ideal , but cannot be applied to constitute empirical knowledge
  摘要康德区分现象和物自身，认为人只能对可以感性直观的对象形成知识，心灵、世界整体和上帝等总体性概念没有可以直观的对象，只是纯粹理性的理念，可以用来调节经验知识，表达实践理想，而不能用来建构经验知识。

• 物自身的韩语：☞[物如]