林乐知的英文

• young john allen

• "林"英文翻译    forest; woods; grove
• "乐"英文翻译    music
• "知"英文翻译    know; realize; be aware of
• "林乐丰" 英文翻译 :    lin lefeng
• "林乐信" 英文翻译 :    lin lexin
• "音乐知觉" 英文翻译 :    music perception
• "柏林乐队" 英文翻译 :    berlin
• "罗林乐队" 英文翻译 :    rollins band
• "森林乐曲" 英文翻译 :    woodnote
• "泽普林乐队" 英文翻译 :    led zeppelin
• "音乐知识竞赛" 英文翻译 :    face the music
• "桂林乐满地度假酒店" 英文翻译 :    guilin merryland resort hotel
• "林雷尔" 英文翻译 :    lingrer
• "林黎的" 英文翻译 :    lindleyan
• "林黎琳" 英文翻译 :    li-lin lin
• "林勒布" 英文翻译 :    ringleb
• "林黎胜" 英文翻译 :    lisheng lin
• "林勒" 英文翻译 :    lingler; linlor; ringle
• "林狸" 英文翻译 :    linsang
• "林朗" 英文翻译 :    lin lang

• It has many outstanding result when lin yao - zhi and shen yu - gui have been presiding , which cultivates a great deal of imperative talent for westernization movement
  中西书院在林乐知、沈毓桂主持期间颇有成效，为洋务运动培养了一大批急需的人才。
• This dissertation analyses young ' s conceptions on education and culture from three different aspects : confucianism , system of imperial examinations and educational ideologies
  本文从三个方面分析了林乐知的教育文化观：儒学、科举制度、教育思想。
• After getting rid of his economic hardship , young allen put his energy back to his missionary work by publishing the church news which was renamed as the globe magazine , with which he hoped to preach sermons and get believers . but later the newspapers " poor business and lack of new christians withered his passions
  摆脱经济拮据后的林乐知又把精力放到了教务上，创办了《教会新报》 (后更名为《万国公报》 ) ，希翼以此向教内外人士宣道，吸收信徒。
• In 1881 , young ellen founded a church school called western chinese school in shanghai , because of this school , he resigned his post at guangfang language school and stopped publishing his multi - countries communique . he dedicated himself to the cause of education . he formed his own particular conceptions on education and culture out of his experience of running his school
  1881年林乐知在上海创办了一所教会学校? ?中西书院，为此，他辞去了广方言馆的教习一职，把自办的《万国公报》停刊，专心致力于教育事业，并凭借着自身的办学经验形成了其特有的教育文化观，对中国的教育近代化产生了一定的影响。
• In 1860s , yong allen had to devote most of his time to teaching and translating while putting his missionary work aside although he was very passionate in his sermon preaching . during this period , he worked at guangfang language school and then at the translation office of jinagnan manufacture bureau . this experience not only improved his economic situation , but also gave him opportunities to meet people of the upper class and thus to know more deeply about chinese society
  19世纪60年代，满怀传教热情的林乐知由于受经济窘境所限，只能以传教布道为辅，教学译书为主，在这期间，他先后受聘于广方言馆和江南制造局翻译馆翻译西书并教习英文，这些经历不仅使他的经济状况得到了改善，还使得他与中国的上层社会有了直接的接触，对中国社会有了更深的体察。
• He founded western chinese school and a girl ' s school with the conception of liberal education , which was fairly progressive at that time . the guideline of running his western chinese school was to pay equal attention to the western and eastern culture . young hoped to affect chinese society ' s development by moving some secular education to china which would bring out some talented leaders with western views
  中西书院的方针是“中西并重” ，林乐知希望在容纳中国的前提下将西方的基督教世俗教育体制照搬到中国，为中国的自强运动培养在基督教会影响之下的各种世俗领袖和人才，从而影响中国的社会进程。
• After studying young ' s conceptions of education and culture and his activities in china , the author thinks that replanting christianity in china is destined to fail . in the process of westernization in the recent history , yong ' s thoughts and practices were not unscientific , but chkese culture must keep its core unchanged and can regenerate and develop after accepting a foreign culture , however , replanting christianity can not conform with this condition . a successful culture transmission and communication must be based on good transmitting mechanism and receiving mechanism , either of which is not replaceable
  通过对林乐知的教育文化观和在华实践活动的研究，笔者认为，在近代西学东渐中，林乐知的传播基督教的指导思想、具体措施等不能讲不科学，但是，以儒学为核心的中国文化对外来文化的包容是建立在不影响中国文化的内核并有利于其再生和发展的前提下的，在这样的土壤里移植基督教，失败是必然的，文化传播与交流必须同时具备科学的传播机制和良好的接收机制，二者缺一不可。

• 林乐知的阿拉伯语：يونغ جون ألين;