" epistemology , hawking , and science - religion dialouge " , in a dialogue between science and religion , edited by zhou jianzhang , melville y . stewart and kelly j . clark , xiamen , fujian , china : xiamen university press , 2002 , pp . 46 - 73 知识论、霍金、及科学与神学的对谈，收于周建漳等编， 《科学与宗教的对话》 ，中国?建：厦门大学出版社， 2002年12月，页46 ? 73 。
For while newberg and other scientists say they are trying to bridge the gap between science and religion , many believers are offended by the notion that god is a creation of the human brain , rather than the other way around 因为当纽伯克和其它科学家说他们正努力在科学与宗教之间的隔阂上架桥，按照上帝是人类大脑的创造者得罪了很多信徒，胜过周围其它方式。
I joined a spiritual group and read several religious scriptures and books on philosophy . i delved into zen , sufism , buddhism and conflicts between science and religion . but all this was just not presenting an answer 后来我也叁加某修行团体，同时遍读许多宗教哲学方面的书籍经典，钻研禅宗苏菲教派sufis和佛教，并研究科学与宗教间之冲突，但这些都无法解答我内心的困惑。
This thesis try to make a primary review of the conception of science in western intellectual , mainly in the uk and the usa , focus on the definition of science and the issue of scientific definition , the classification of science , the relation between religion and science , and the spirit of science 本文从科学的定义、科学的分类、科学哲学、科学与宗教的关系、以及科学的精神等五个方面来考察西方（主要是英美两国）学术中人心目中的“科学观” 。
Thus , this paper aims to study both emerson ' s advocacy of the cultivation of the individual through his immersion in nature and emerson ' s social concern with tradition , science , and religion to illustrate that he is not merely a great priest of nature but also an acute proposer for social reforms 本?文?只研究爱默森所主张的天人合一，也特透过探讨其对常规、科学与宗教的改革呼吁， ?明其社会关怀，以应证爱默森?但是大自然的祭司，也是热衷的社会改革者。
Thus , this paper aims to study both emerson ' s advocacy of the cultivation of the individual through his immersion in nature and emerson ' s social concern with tradition , science , and religion to illustrate that he is not merely a great priest of nature but also an acute proposer for social reforms 本?文?只研究爱默森所主张的天人合一，也特透过探讨其对传统、科学与宗教的改革呼吁， ?明其社会关怀，以应证爱默森?但是大自然的祭司，也是热衷的社会改革者。
This was actually one of the studys objectives to help bridge what was viewed as a division between science and religion , reflected in the concept of separation of church and state , which allows no overlap between spiritual activities such as prayer and public activities such as education 实际上这也是昂温博士的研究目的之一，将他所观察到的科学与宗教间的鸿沟给衔接起来。这道鸿沟在某些国家也反映出教会与政府的分隔，诸如祈祷之类的灵性活动与学校教育等的公众活动，彼此间不允许有任何相互跨越。
There are five parts in this paper . generally , part one has discussed the relation between the modern science and the christian religion in history and the studies about boyle and the corresponding literature data ; part two make it clear further that loyalty for god and the firm pursuit for the science had been combined well in boyle at that particular historic background in the 17th century , which is our example that we can study that times ' s feature ; part three make it an emphasis that which views in christian religion make an active impact on scientific works ; part four illustrates boyle ' s scientific works with the help of the views of god ; part five is the conclusion of this paper , which analyze deeply the significance of the affair about boyle in philosophy , in science and its impact in history 文章共分五个部分：第一部分从总的方面探讨了历史上对科学与宗教的关系、对波义耳的研究以及相应的文献资料；第二部分进一步说明了在17世纪那个特定的历史环境下，对上帝的忠诚和对科学的执着追求有机地结合在波义耳身上，这成为我们研究当时时代特色的一个范例；第三部分着重探究了基督教观念中到底有哪些观念对波义耳的科学研究产生了积极的作用；第四部分则进一步说明了波义耳在上帝观念的影响下从事的科学研究工作；第五部分是该论文的结论，深入、系统地分析了波义耳现象的意义及上帝观念的存在对科学家们创立近代科学所起到的预设作用。
He is the former science correspondent at abc news and a former physics instructor at harvard university . today , he is the chief consultant for science and religion , here at the crystal cathedral . michael is the best selling author of numerous books including , five equations that changed the world . and today , he is here to share with us his newest book ; can a smart person believe in god 今天，顾伦继续在世界各地分享他对耶稣基督的爱，他是美国广播公司新闻部前科学特派员，也曾任哈佛大学物理学讲师现在他是水晶宫大教堂科学与宗教首席顾问，他的著作非常畅销，其中包括改变世界的五条方程式。
