This went on until one day , a sister initiate gave me a copy of " the key of immediate enlightenment " . in the book was a chapter entitled " the buddha is not the anuttara samyak sambodi " the ultimate truth . upon reading it , i was awestruck 直到有一天一位师姊拿了一本即刻开悟之钥给我，其中有一篇是佛非无上正等正觉，看完之后心中震撼不已，没想到竟然有人能将如此抽象的概念用浅显的文字解释。
Secondly , does public interest and general interest are the same things ? at last , the author draw a conclusion that public interest is not an abstract conception , and although there has something in common between public interest and general interest , there has also difference between two of them . the last part is a comment on the principle ' s significance and function , the author begins all of this with a case , discussing when we will need to use this principle directly , the author concludes that , if there is no law in writing to use , judges can use this principle directly , and , in some case , if the specific law ' s use may lead to unfair or cause an unmoral " s action objectively , judges can also prevent this result by use of this principle 针对第一个问题，笔者认为公共利益具有客观性和社会共享性两大特征，但这并不是说公共利益就是一个完全抽象的概念，公共物品和公共服务是公共利益的现实的物质表现形式，在此，笔者又对公共物品作了一个简要的划分;针对第二个问题，笔者首先从英文字面的角度对共同利益的概念进行了辨析，认为共同利益实际上指代两种关系，一种是指代共同体利益，一种指的是利益关系的产物，作为共同体利益，共同利益的性质取决于共同体的性质，作为利益关系的产物，共同利益的性质取决于原构利益主体的性质以及双方的目的。
Instead of the old aim , the will of the deity , that to the old historians seemed the end of the movements of peoples , such as the gauls , the greeks , and the romans , modern history has advanced aims of its ownthe welfare of the french , the german , or the english people , or its highest pitch of generalisation , the civilisation of all humanity , by which is usually meant the peoples inhabiting a small , northwestern corner of the great mother - earth 代替从前迎合神意的犹太希腊罗马等民族的目的古代史学家认为这就是人类活动的目的，现代史学家还提出他们的目的是为法国人德国人英国人的福祉，采用最为抽象的概念：为全人类文明的福祉，而全人类这里一般是指仅占大陆西北角一小块地方的各民族。
