宗三

• Mu zongsan focused his efforts in the study of traditional confucianism aiming at its syncretism with kant to reshape a confucian " moral metaphysics "
  摘要牟宗三着力于传统儒学的专研，谋求儒家哲学与康德哲学的融通，并力图重建儒家的“道德的形上学” 。
• One of the core parts of mou zongsan ' s thought is that the moral conscience can be intuited and the intuition is the " concept intuition " rejected by kant
  摘要对道德本心能够“自觉” ，这种“自觉”就是康德所不承认的智性直观，这是牟宗三儒学思想的一个重要观点。
• One of the features of mou zongsan ' s confucianism is to divide confucianism in song and ming dynastiy into two systems , i . e . , vertical and horizontal ones according to the theory of being
  摘要将宋明儒学依据存有论划分为纵贯和横摄两个系统，是牟宗三儒学思想的一大特色。
• A former executive of a computer products manufacturer , who was earlier extradited from canada to face trial for a hk 3 million embezzlement scam , was jailed for three years
  一名因涉及一宗三百万港元盗窃案而被廉署通缉的电脑产品制造商前行政人员，曾向加拿大法院提出反对引渡，但经过三年的诉讼，最后被当地法庭勒令回港受审，被判入狱三年。
• The basic point is that though mou ' s theory has high values , yet taking the heaven as the subject of creative being has resulted in the theoretical chaos of mou ' s transcendent being theory
  本文的基本观点是，牟宗三超越存有论虽然立意深远，气势宏大，但在创生主体问题上对天与人的关系梳理得不够细致，直接以上天作为创生存有的主体，结果造成了较为严重的理论混乱。
• The third is the third is that rights should be checked and balanced . part iii : perfect our company law to enhance the protection of minority - shareholder . draw lessons from the lawmaking ' s successful experience of abroad company law , t he author in a specific way introduced five special law measures that gives minority - shareholder
  第一是确立现代公司制度的根本宗三机关必须相互制约，股东大会、董事会和监事会都应当既是发挥制约作用的机关，同时也是受制约的机关第三部分: “完善我国《公司法》 ，加强对小股东权利的保护” .借鉴国外公司法立法的成功经验，在实体法上完善我国对小股东的法律保护。
• After his understanding of kant ' s study of humanity , mou zongsan put forward his own understanding and interpretation of intellectual intuition from the perspective of moral metaphysics : moral itself is not only a theoretical definition but a material reality ; the intuition is the creative intellectual intuition and principle of realization of ontology ; man can comprehend both phenomenon and the thing itself with intellectual intuition
  牟宗三在深刻理解康德哲学的人学意义后，从道德形而上学的角度对“智的直觉”及其创造性作出了自己的理解和阐释：道德本体不仅是理论的设定，更是具体的实在；由本心仁体发出的直觉就是具有创造性的智的直觉，是“存有论的实现原则” ；人类可以凭借“智的直觉”贯通现象界与物自体。