儒教

• Around 2 , 200 years ago , han dynasty founder liu bang grudgingly accepted confucianism to legitimize his authority , and then changed it so it better resembled his preferred philosophy , legalism
  大约2200年前，汉朝始祖刘邦就曾经勉为其难地接受了儒教来合法化他的权威，后又改之以更好地为他所崇尚的价值观服务，就是法家学说。
• With the worship to confucius and confucianism , he pointed out that confucianism was a developed , cool rationalism and religion was the key factor for china not to be a modern industrial society
  他以对孔子和儒者的仰止之心指出儒教是一种高度发达的、冷静的理性主义，深刻剖析了宗教是中国未能发展成为现代化工业社会的决定性因素。
• This course provides an opportunity to study diverse religious traditions of the world , especially the monotheistic faiths of christianity and islam , and the chinese religious traditions of daoism , confucianism and buddhism
  本课程为学生提供兼顾描述性、哲学性和批判性的宗教研究训练。范围包括基督教、回教、道教、儒教、佛教在内的各地不同宗教传统。
• Taoism can also be called " the other way , " for during its entire history , it has coexisted alongside the confucian tradition , which served as the ethical and religious basis of the institutions and arrangements of the chinese empire
  道教也被称为“另一条道路” ，因为在整个历史上，它与儒教传统共存，儒教是与伦理相关和基于对制度的信仰的宗教，排列在中国帝权上。
• Study of the instances of yunnan " s confucian temples in ming & qing dynasty the thesis is a part of " confucian temple " in " study of ynnan " s religious architecture " which is a national subsidized project on natural science and it is presided by my tutor pro . yang dayu
  本论文是导师杨大禹教授主持的国家自然基金资助项目“云南地区宗教建筑研究”中的“儒教建筑”的部分内容。
• （ [ abstract ] : in nowadays society , in order to enable the confucianist theory the system long - time development ; also in nowadays civilized dialogue , in order to enable the confucianist theory to have one with other civilized equal dialogue platform , the confucianist scholars all attempt confucianism to develop into confucianism
  ：在现今的社会中，为了使儒家学说得以系统的长久的发展；也在现今的文明对话中，为了使儒家学说有一个和其他文明平等的对话平台，儒家学者们都试图将儒学发展成为儒教。
• Laozi and zhuangzi , living at a time of social disorder and great religious skepticism ( see article on confucianism ) , developed the notion of the dao ( tao - way , or path ) as the origin of all creation and the force - unknowable in its essence but observable in its manifestations - that lies behind the functioning ' s and changes of the natural world
  老子和庄子，生活在一个社会混乱和对宗教产生怀疑的时期（看看儒教的一篇文章） ，发展出道的观念（道? ?道路，或者路径） ，是所有创造物和力量的源头? ?在本质上是不可知的，但通过它的表现而看得见? ?生命背后的机能和自然世界的转变。