This paper hopes to find an order in the dwelling south anhui province . but culture agriculture decays , these old villages plight are more and more awfully and losing elegance inhabitation environment . in order that these old villages can continue and develop , this thesis advances plan feasibility of " future villages " 但随着农耕文化的衰落，这些古村落的境况逾来逾差，原有的优美的居住环境也因此而丧失，为了这些古村落中优秀的文化和良好的居住环境得以延续和发展，提出“未来村落”可行性方案的设想，为皖南古村落的复新寻求方法和规律，使我们未来的村落更具生命力。
Zhuhai city is one of the areas that are of high economic potential in south china . it has won for four times the title of " model city for double support " , and commended as " model city of environmental protection " , " hygienic city " and " fine tourist city " at the state level , and has been granted the prize by human inhabitation center of the u . n . for " the internationally best model of improving the inhabitation environment " , and it was entitled as " demonstration area of ecology " at the state level 珠海市是华南地区较具经济活力的地区之一，连续4次获全国“双拥模范城”称号，先后被评为“国家环保模范城” 、 “国家卫生城市” 、 “中国优秀旅游城市” ，获联合国人居中心颁发的“国际改善居住环境最佳范例奖” ，被国家环保总局命名为“国家级生态示范区” 。
Based on a research of the prototype and evolution of space forms and components of the main rooms of wuhan li - ten dwelling buildings , this article points out that the space of the main rooms has the moss incarnation of the cross - link and blending between the sino - west inhabitation conception and the construction technology , which is the an effective view of realizing the modern society in wuhan as the " others of others " of the occident and shanghai 摘要该文通过调查武汉里分住宅堂屋空间形态与构成要素的流变，认为堂屋空间集中体现了中西居住观念以及建造技术的交叠与融合，是了解近代武汉社会作为西方与上海“他者之他者”的一个有效窗口。
The article points out that the traditional settlements , as the basic unit comprised by social , inhabitation and ecology , is the concentrated represent of the ecology , society and physical concept of the local inhabitation , which control the construction development of this regional inhabitation environment 摘要该文通过对位于黄河首曲的甘南藏族山地聚落形态及发展机制的调查和剖析，指出传统聚落作为将社会、人居、生态相结合的基本单元，是这一地区居民生态、社会、物质观念的集中体现，控制着该地区人居环境的建设发展。
The general planning for beizai village based on the system analysis and diagnosis , using the land use system theory , the eco - economy system theory and landscape planning theory , improves the ecological function of land system of beizai village , promotes the continuous regulation and control between people and environment . and according to the landscape characteristic and position advantages , beizai village is divided into nine districts : forest eco - tourism zone , recreation and amusement comprehensive function district , hi - tech agriculture garden , rural inhabited region , goose and duck farm , vegetables industry district , flowers nursery stock district , plucking garden with the function characteristic of ecology protection , recreation amusement , city agriculture , living and inhabitation , food supply separately 北宅村总体规划就是基于对系统的分析与诊断，运用土地利用系统理论、生态经济系统理论和景观规划理论，改善北宅村域系统生态功能，促进人与环境关系持续发展的调控，并根据北宅村景观特点及土地适宜性，绘制了总体规划布局图，按功能特点及区位优势划分为九个区：森林生态旅游区、休闲娱乐综合功能区、高科技农业园区、乡村居住区、鹅与鸭农庄、蔬菜产业区、花卉苗木区、采摘园区。
Abstract : this article analyzes the reason why present living environment in china is dull and tedious and lack of the flavor of life , and points out the residential planning should carry foward the concept of " courtyard " in the conventional inhabitation of the han nationality cultrural tradition and reconstruct " courtyard " in the environment of present inhabitancy 文摘:分析了我国目前居住区室外空间环境单调、缺乏生活气息的成因，提出我国居住区的规划建设应该继承和发扬汉民族文化传统中合院式民居的“院”空间，重构现代人居环境的“院” 。
In view of natural environment , economical pattern , phyletic organization and family configuration , this dissertation analyzes the developing characters of longmen village which is the typical phyletic village in south china and its configuration in order to discovers the relations between assembling inhabitation of chinese phyletic society and configuration of village 本篇论文以龙门古镇这一典型的南方宗族村落为研究对象，从自然环境、经济模式、宗族结构、家庭结构、建筑形式等角度分析了龙门孙氏宗族的聚居方式与村落形态特征，揭示了传统中国宗族村落的聚居方式与村落形态之间的内在联系。
