忧患意识

• Though the thesis expound overally the positive and negative values , it ' s true purpose lies in the profound introspection for the negative values of technology . in a speaking , the paper is full of a grey suffering consciousness and positive introspecting spirit
  因此，在论文中对技术的溢美之辞较为鲜见，当然也不乏客观公正:总体而言，本论文的基调充满了恰到好处的灰色式的忧患意识与积极的反思精神。
• The taoists advocated the technical value of " tao is close to technique " and had a deep concern of disater with the phenomena of " no more taos " such as the " heart ruled by material " and " the technician must have the sly personality " , and pursued the ideal of " combining the tao and technique "
  "道家主张“道近乎技”的技术价值观，对“心为物役” 、 “有机事者必有机心”等“道之不载”的现象充满着忧患意识，追求“道技合一”的理想境界。
• Go down , moses is one of william faulkner ' s representative works , in which with the change of south america as its great background , faulkner shows his ecological concern both on the protection of wilderness and men in nature , which increases its literary value and realistic meaning
  福克纳的代表作《去吧，摩西》以美国南方社会的变迁为背景，深刻描绘了文明进程中荒野的破坏以及生活在荒野中的人们的生态忧患意识，从而使该作品更具文学价值和现实意义。
• Jackson wants game players to alternate between the roles of hunter and hunted , to feel themselves inside kong ' s hirsute skin , while also adopting the perspective of driscoll ( played in the film by adrien brody , and reconceived as a script - writer with a fraught sense of social responsibility )
  杰克森希望玩家轮流担任猎人和被猎者的脚色，去感受金刚多毛表皮下的玩家自己，同时接受德里思科（由安卓布洛迪饰演，且在重写的剧本中具备社会责任的忧患意识）的观点。
• On the methodological bases of simpatico comprehension and positive rational criticism , this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions , especially from the three perspectives of confucianism , buddhism and taoism , analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families , times , and social cultural traditions . thus , the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly , and his hard train of thought for pursuing for the confucian ideas , that is , the inside integrated personality and the outside activities reforming society , was returned to original condition
  本文以同情的理解和(积极意义上)理性的批判为方法论依据，对梁漱溟终极关怀思想，特别是从儒释道三方面资源进行了多角度梳理和阐释，并系统分析了他的关实践活动，考察了其思想形成的原因? ?包括家庭、时代、社会文化传统等方面的影响，从而凸显出这位“最后的儒家”的终极关怀及隐藏在背后的忧患意识，还原了他追求儒家“内圣外王”的艰难心路历程。
• To solve these problems , first , we need to intensify our propaganda for the purpose of enhancing people ' s sense of urgency ; second , we need to resort to law and establish a sound system of water and soil conservation and water protection system ; last , we need to strengthen the management of development projects
  对此，首先要加大宣传力度，增强人们的人为水土流失的忧患意识；并依法行政，建立健全水土保持制度体系和水保执法机构体系；同时加强开发建设项目的管理。
• It made us knew clearly that the weakness took a beating , the fury and deport war is not only related to china ' s outlook and fortune , but also to china whether it can meet the challenge of peace and development , which is called the two themes , then shaped the strong sense of misery and responsibility
  这令我们更加认识到落后就要挨打,也愈来愈深刻地理解了这场激烈而持久的竞争不仅关系到中华民族的前途和命运,而且关系到中国能否经受和平与发展这两大时代主题的挑战,从而形成了强烈的忧患意识和责任感。
• Article propose the policy recommendations finally , namely establish the whole people ' s resource suffering consciousness ; set up sustainable development view ; utilize technological progress , strength of market shut the three strength of globalization support sustainable development effectively ; strengthen the ability construction of sustainable development , set up the comprehensive decision - making mechanism favorable to sustainable development ; use , economize and protect resources jointly rationally , raise the utilization ratio of resource
  文章最后提出政策建议，即树立全民资源忧患意识；建立可持续发展观；有效利用技术进步、市场的力量合全球化三大力量支撑可持续发展；强化可持续发展能力建设，建立有利于可持续发展的综合决策机制；合理使用、节约合保护资源，提高资源利用率。
• When it comes to china ' s domestic reality , along with the all - round construction of the well - off society , it is essential to learn and borrow people - oriented principle , the spirit of economization , the consciousness of misery , the spirit of learning and innovation , the national consciousness , team work spirit , and the management idea of emphasis on the unification of economic and social achievements , which are revealed by japanese enterprise culture
  联系我国的实际，认为在我们全面建设小康社会的过程中，很有必要学习和借鉴日本企业文化表现出来的“以人为本”思想、节约精神和忧患意识、学习与创新精神、民族意识和团队精神，以及强调经济效益与社会效益统一的经营理念。