The second part , in a view of whole course , analyzes the " variations of models of chinese teaching " which includes latent variations in construction , recessive variations in reading , and dominant variations in transplantation “中篇”是本论文的关键部分，这一部分以一种“全程”视野逐步分析了语文教学模式建构中的潜在变异、语文教学模式读解中的隐性变异、语文教学模式移植中的显性变异。
From the perspectives of question awareness , value viewpoint and realistic interpretation power , literary criticism , if its should - be function in the original theoretic construction could be realized , will be an important growing point in literary theories 从批评的问题意识、价值立场和现实阐释力三个方面看，文学批评在当代原创性文学理论建构中的这种功能如能充分实现，将成为文学理论的一个重要生长点。
The passage makes new exploits in the appraising criteria of civilization transition , the specific contents of the traditional chinese agricultural civilization , periods of transition and its role in the formation of modern civilization and comes up with some new views 文章对文化转型的评判标准，中国传统农业文化所涵盖具体内容，转型的阶段及其在现代文化形成和建构中的作用方面做了新的探索，提出一些新的观点和看法。
Under postmodern perspective , social work as a profession seem to regain a sense of vitality which is reflected in its emphasis on indigenization , local knowledge , " intersubjectivity " , and the reconstruction of meaning of life during the professional reconstruction process of social work 在后现代视角下社会工作专业似乎有了一线生机和活力，这就是在社会工作专业建构中对本土化、地方性知识、 “互为主体”状态、生命意义重构的重视和强调。
In the constructing type system of chinese crime phenomena , this thesis uses lots of judicial statistical data , and protracts the type structural drawing and total quantity statistical tables of the criminal cases and public security cases in china within last two decades 在我国犯罪现象类型体系的建构中,笔者运用了大量司法统计数据,绘制了我国近十余年来刑事案件与治安案件的总量统计表与类型结构图,直观地展现了我国犯罪现象的类型化特征。
There are two kinds of fundamental cosmos space in naxi : the stable one and the movable one . in the stable space the cosmos is composed of three worlds - the upward belongs to gods and ancestors , the middle to shi ( the leader in the nature world ) , and the downward to the devils 东巴教信仰建构中，祖宗、神、鬼等不过是超越的魂灵“俄亨”因空间归属差异而生出的不同身份，其中祖宗与神更是同在上方界，无本质差别，祖宗也就是神，只有些神并不是祖宗。
Firstly , by combining the characteristics of science of chinese language , it expounds the special advantage of constructing independent personality from the ontology level in the chinese teaching ; secondly , it has a thorough thought about the condition of constructing personality at present in our country from the goal , the content , the way and the evaluation of the chinese teaching , and points out that the existence of the attachable personality viewpoint mainly has been affected by the traditional culture and the current of scientific thought in modem age 首先，结合语文学科的特点，从本体论层面上阐述了语文学科在独立人格建构中的独特作用；其次，从语文教学目标、语文教学内容、语文教学方式、语文教学评价四个方面反思了目前我国人格建构的现状，指出依附性人格观的存在主要是与传统文化和近代科学主义思潮的影响有关。
And then , discusses its effect in constructing the theory of educational field and reveals the shortfall in the frame of reference of constructing the theory of education at present . the final part of this chapter discusses the basic principle in selecting the frame of reference of constructing the theory of educational field 笔者首先对建构教育场论的参照系作出了自己的界定，其次论述了参照系在建构教育场论中的作用，再次揭示了现有教育理论建构中通常采用的参照系之不足，最后论述了选择建构教育场论参照系的基本原则。
We ought to , in the process of legalizing the official morals , observe the principles as follows : the principle of consistency of rights and duties , of universal applicability , of meeting the legally technical requirements , etc . according to these principles , only those moral imperatives can be legalized , which exist on the baseline and correspond to some specific rights , applicable universally to all officials , so definite and detailed as to be convenient for execution and evaluation 它并不是将公务员道德的一切要求都法律化，而只是将那些具有很强的现实必要性和现实可行性的道德要求法律化。在公务员道德之法律建构中，我们必须遵循以下原则:权利与义务一致原则;普遍适用原则;满足法律技术性要求原则。依据这些原则，只有那些与特定权利相应的底线层次上的、对所有公务员普遍有效的、明确具体而便于操作和衡量的道德要求才能法律化。
