The vajra shows the method which is great compassion beyond personal preoccupations , which brings forth indestructible awareness - energy . during ceremonies the vajra invokes deities and dakinis , the bell welcomes them with heavenly music 在特殊的密法仪轨里金刚杵能够召唤诸佛及空行母金刚铃则发出阵阵妙音欢迎?们的到来。
The real purpose of this discussion today is to explain clearly that in vajrayana practice , in whom we take refuge is the most important matter . the person image to whom we express our aspiration and say our prayer must be a clear and pure one 今天的座谈会的真正目的是要向大家说明修持密法最重要的是我们的皈依处，所要发愿祈求的对象必须是明确清净的对象，这个对象是非常重要的。
Owing to those factors , i do not feel i should advise him again after that . this is because a practitioner of any vajrayana method has no need to argue with anyone in his search for his master and refuge . this is very important 也因为夏玛巴仁波切不再接受我的建议，经过这次之后我再也不想劝说了，因为任何密法的求法者，要找到自己的上师及皈依处，不需与他人争说，这是非常重要的！
All of these are kind of secret codes , secret methods , to speed yourself on the highway of spirituality . there is nothing dictating about that because if you don t do it , i will never say anything to you . i will never scold you 这些都是一种密码、密法，使你在灵性的高速公路上，加快自己的速度，没有什么是命令式的，如果你不做，我也不会对你说什么，我不会骂你，也不会打电话对你说：嗨！
Rinpoche spent the years after 1946 and until his exile in 1959 travelling to many monasteries , removing hindrances , doing rituals , and giving many initiations , transmissions and commentaries , and instruction in the profound and extensive dharma , whatever was needed 仁波切于1946到1959年参访了各地寺院帮助驱除各类恶灵及魔障授予各类殊胜灌顶密法及传授广泛的显密教法其弘法足迹遍满各地利益广大众生。
Lama tsongkhapa is renowned to have performed 1 . 8 million mandala offerings in a close retreat to gained a clearer understanding of the most profound buddhist teachings of madhyamika and guhyasamaja . upon completion of retreat , he gained the insight and a vision of maitreya 伟大的宗喀巴大师曾经在一次闭关中供养一百八十万次坛城也因此累积无上资粮成就甚深密法如中观及密集金刚闭关之后他也亲自见证了弥勒佛身。
So his name spread all over the country of being a powerful tantrician and he gave many empowerments and teachings on those subjects with a special emphasis on the tantras of heruka , hayagriva , yamantaka , gyelchen shugden , guhyasamaja , vajrayogini , green tara , mahakali , white tara , vaishravani and others 期间他也不断地授予各类殊胜灌顶密法及传授广泛的显密教法因此声明远播。他尤其擅长于胜乐金刚马头鸣王大威德金刚雄丹护法密集金刚金刚瑜珈母绿度母白度母大黑天王及多闻天王的密法。
During tantric rituals , one offers ones hatred and greed and transforms them by cooking them in the skull cup which transforms them into nectar with the help of the meditational deities who add their blessings . this nectar in turn is offered to all sentient beings as all the food , medicine and worldly and spiritual help they need 在密法仪轨里修行者观想供养自身的贪?之心想象它们溶化在髅皿里同时透过诸神灵的加持转化为甘露水及一切物质精神上之帮助供养给十方众生。
Q . according to rinpoches teaching , karma kagyu practitioners take refuge in the karmapa and visualize him as their root guru . if they take sharmapa as their master and also believe thaye dorje as the karmapa , then there should not be any problem . in the case of karma kagyu disciples who do not believe in thaye dorje but believe in urgyen trinley dorje as the karmapa , are they then betraying their master ? how should they resolve this in their practice 问：依创古仁波切的开示，噶玛噶举的皈依处及观法是以大宝法王为根本上师，如果依止夏玛巴为上师，也信任泰耶多杰为大宝法王，自然没问题，但是如果不信泰耶多杰而相信乌金听列多杰是大宝法王的噶玛噶举的弟子是否背叛上师，在修持密法时如何解决？
In 1929 he successfully absolved his geshe examinations and was awarded with the highest degree , the geshe lharampa title - compare also the bio of geshe rabten . in the following year he went to the tantric college of gyut for further studies and in 1937 he became abbot of the shartse college , putting special emphasis on the art of debate , monastic disciplin and the performance of tantric rituals 他于1929年顺利地通过格西的考试获得拉楞最高格西的学位接著便进入上密院修习上层密法并于1937年胜任萨孜寺住持在期间更强调辩经戒律还有密法仪轨的重要性。
