And of course there are the pyramids and the sphinx just outside cairo , in giza . cairo is also a great place to shop and soak up some islamic culture 当然还有金字塔和斯芬克司狮身人面像就坐落在开罗城外，在吉萨。开罗也是个购物的好去处，同时它还吸收了一些伊斯兰文化。
It also tries to describe the aesthetics sense in religious belief . the third chapter and the forth chapter are about the anthropological studies aesthetics in hui people ' s culture 试图描述宗教信仰中的审美意识表现，为以下两章伊斯兰文化的人类学审美的研究作下铺垫。
Founded in the 11th and 12th centuries to serve the caravans crossing the sahara , these trading and religious centres became focal points of islamic culture 这些城镇建造于公元十一和十二世纪，是贸易和宗教的中心，为经过撒哈拉沙漠的商队提供服务，并逐渐发展成为伊斯兰文化的中心。
Except for the mongolian nationality culture , this town one after another is subjected to the effect of zang nationality , han nationality , manchu nationality and culture of silan in the distinct degree 除蒙古族文化以外，这座城市先后受到藏族，汉族，满族，和伊斯兰文化在不同程度上的影响。
The core of the hui people ' s culture is islam , which plays an important part in the formation and development of hui people and the ethnic characteristics and aesthetic mentality of hui people 回族文化的核心是伊斯兰文化，伊斯兰教对回族的形成和发展，对回族民族特性、民族审美心理的形成起着决定性的作用。
The second chapter is about presentation of aesthetics in religious belief . in this part , the author will go over the form , character and trend of the presentation of ethnic aesthetics with discussion about the bud and ripe of the aesthetics in religious belief and the aesthetics implication in islam of hui people 第二章是宗教信仰中的审美意识表现，笔者在这一部分里梳理了民族审美意识的形态、特征及走向；探讨了信仰活动领域的审美萌芽及其成熟；论述了回族伊斯兰文化的审美意蕴。
Islanmic assoociation which is the lowest structure in china . moreover . the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes , customs , spiritual religion and amusement . chinese spring festival , ancient nation stanza , qingming jie , dragon boat festival were melted together . birth ceremony , wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner . the ancestral worship and islamism co - existed independently in spiritual religion . all of those make caoping hui people appear as a product of racial assimilation . of course , in the daily life of caoping qianjin , the native living world was left . that is to say , their living situation was ture to itsey 另外，潜经的岁时节日、人生礼仪、精神信仰和娱乐习俗，无不体现出伊斯兰文化和汉族等文化的融合。春节、古尔邦节、清明节、端午节和烧包节互相杂糅；诞生礼、婚姻礼仪以及葬礼中所包含的回族和汉族各自的习俗因子；精神信仰中祖先崇拜、石崇拜和伊斯兰教之间互相的独立存在，使草坪回族作为一种族群融合的产物而出现。当然，在草坪潜经的日常生活中，留给人的是本土的生活世界，即草坪本真的生活状态。
Eslamism architectures in west & south of yunnan province , mainly impacted on by culture of han nationality , bai nationality and current eslamism culture abroad , have colorful uniquely charm . there ? have noticeable differences between them and eslamism architectures in northwest and interior of china , and they are worthy of being researched , while only a few people have studied them ; with the propose of " generality architecture " , people gradually realized we should understand architecture from more respects 云南滇西滇南伊斯兰建筑主要受到汉文化、白族文化和国外现代伊斯兰文化的影响，与内地和西北伊斯兰建筑有明显的区别，具有五彩缤纷的独特魅力，极富研究价值，但是当前对云南伊斯兰教建筑的研究情况不多，尚有很大的空白；同时随着“广义建筑学”的提出，人们逐步意识到应立体地、多角度地认识建筑，为强化建筑的个性，各民族文化研究十分重要。
