In reality , all puranas extol the virtues of mainly vishnu and shiva , and there are few references to brahma 事实上，所有宇宙古史主要地赞美毗瑟奴和湿婆的优点，很少提到梵天。
The central figure in the story is vishnu , the preserver god , into whose self the world is absorbed before being born again 中心主旨包括保护神毗瑟奴，本身就是在世界里面，等着再次重生。
In either tradition , balarama is acknowledged as being a manifestation of shesha , the divine serpent on whom vishnu rests 在一些传统，巴拉胡米被称为是毗瑟奴休息的时候，神圣的大毒蛇萨沙的显现。
In memory of the dream at gaya he was given the name of gadadhar , the " bearer of the mace " , an epithet of vishnu 在迦耶之梦的回忆上，他给孩子命名为嘎达达尔，意思是“权杖的送信人” ，毗瑟奴的一个称号。
Vishnu has already saved humanity on a number of occasions , symbolically appearing as a savior in many different forms 毗瑟奴已经在一系列的时机里拯救了人类，象征性地以一个被赋予很多形态的救世主来出现。
By contrast , a vaishnavite considers vishnu as the one true god , worthy of worship and other forms as subordinate 与之相比，一本《毗瑟奴往世书》就认为毗瑟奴是一位真神，值得去敬拜，而其他形态则是次要的。
The philosophy reflected in the hindu epics is the doctrine of the avatar ( incarnation of vishnu or god as an animal or a human form ) 印度史诗的哲学体系反映出阿瓦塔的学说（毗瑟奴或神作为动物或人形的化身） 。
In hinduism , the trimurti ( also called the hindu trinity ) are three aspects of god in his forms as brahma , vishnu and shiva 在印度教，三神一体（也称为印度教的三位一体）是神的三个主要外貌：梵天，毗瑟奴和湿婆。
Most south indian hindu sects and some vaishnava sects based in eastern india regard balarama as being the ninth avatar of vishnu 大多数的南印度教派和一些东印度的毗瑟奴派都把巴拉胡米认定为毗瑟奴的第九个化身。
Vedic deities - these deities represent forces of nature or devas and are not equivalent to brahman represented as vishnu or shiva 陀吠众神? ?这些神代表了自然或提婆的力量，并不等同于把婆罗门描绘成毗瑟奴或湿婆。
