yahwist造句
例句与造句
- Its argument is that the ancient Israelites did not practice a religion recognisable as Judaism : the earliest religion of the Israelites, as depicted in the Yahwist and Elohist sources, was polytheistic and family-based.
- The hypothesis proposes that because J is compiled from many earlier traditions and stories, documentarians mistook this compilation as having multiple authors, the Yahwist ( J ) " and " the Elohist ( E ).
- A 1976 study by Hans Heinrich Schmid demonstrated that the Yahwist ( J ) was aware of earlier religious writings of the 8th and 7th centuries BCE, making the original assessment of J as a 10th-century work impossible.
- Van Seters summation of the hypothesis accepts three sources or literary strata within the Pentateuch which have come to be known as the Yahwist ( J ), the Priestly Writer ( P ), and the Deuteronomist ( D ).
- Van Seters argues that the Yahwist ( J ) used " fragments, some in literary form, others as popular motifs and stories " to create a theological creation story, expanding upon the Deuteronomist's established corpus of work.
- It's difficult to find yahwist in a sentence. 用yahwist造句挺难的
- The supposed discrepancy is often explained as reflecting the discordance between the different scribal traditions behind the composition of the Pentateuch, the former relating to the Yahwist, the latter to the Elohist recension, according to the documentary hypothesis of modern scholarship.
- The two stories are complementary and not overlapping, with the first ( the Priestly story ) concerned with the creation of the entire cosmos, while the second ( the Yahwist story ) focuses on man as cultivator of his environment and as a moral agent.
- Form critics regard this part of the manna narrative to be spliced together from the Yahwist and Priestly traditions, with the Yahwist tradition emphasizing rest during Shabbat, while the Priestly tradition merely states that Shabbat exists, implying that the meaning of " Shabbat " was already known.
- Form critics regard this part of the manna narrative to be spliced together from the Yahwist and Priestly traditions, with the Yahwist tradition emphasizing rest during Shabbat, while the Priestly tradition merely states that Shabbat exists, implying that the meaning of " Shabbat " was already known.
- The five books are drawn from four " sources " ( distinct schools of writers rather than individuals ) : the Priestly source, the Yahwist and the Elohist ( these two are often referred to collectively as the " non-Priestly " source ), and the Deuteronomist.
- Friedman's thesis in " The Hidden Book in the Bible " is that the Yahwist author wrote many of the most familiar stories in the Hebrew Bible ( including the stories of Adam and Eve, Abraham, Moses, and David ) as one unified text.
- The supplementary hypothesis denies the existence of an extensive Elohist ( E ) source, one of the four independent sources described in the documentary hypothesis; instead the hypothesis describes the Yahwist as having borrowed from an array of written and oral traditions, combing these into the J source.
- Richard Elliott Friedman has recently suggested in his book " The Hidden Book in the Bible " that the Court History and the Accession History were originally part of a single historical epic by the Yahwist author covering the history of the Israelite world until the time of David and Solomon.
- Chapters 1 24 ( from bondage in Egypt to God's appearances at Sinai ) and chapters 32 34 ( the golden calf incident ) are from the Yahwist and P's additions are relatively minor, noting Israel's obedience to the command to be fruitful and the orderly nature of Israel even in Egypt.
- The supplementary approach was dominant by the early 1860s, but it was challenged by an important book published by Hermann Hupfeld in 1853, who argued that the Pentateuch was made up of four documentary sources, the Priestly, Yahwist and Elohist intertwined in Genesis-Exodus-Leviticus-Numbers, plus the stand-alone source of Deuteronomy.
