sabellianism造句

• At his trial, Servetus was condemned on two counts, for spreading and preaching Nontrinitarianism, specifically, Modalistic Monarchianism, or Sabellianism, and anti-paedobaptism ( anti-infant baptism ).
• Photinus appealed to emperor Constantius II . At another synod in Sirmium in 351, Photinus argued with the semi-Arian Basil of Ancyra and Photinus was deposed on charges of Sabellianism and Adoptionism.
• This theology, though original in some respects, has often been compared to Adoptionism, Arianism, and Sabellianism, all of which Trinitarians rejected in favour of the belief that God exists eternally in three distinct persons.
• Waterland argued in theology for the Anglican orthodoxy of time, in particular that the possible attitudes were, besides the orthodox Athanasian view, limited to Arianism and Sabellianism; and that the two latter were not consistent with Scripture.
• Sabellianism, Patripassianism, Modalistic Monarchianism, functionalism, Jesus Only, Father Only, and Oneness Pentecostalism are viewed as being derived from the Platonic doctrine that God was an indivisible Monad and could not be divided into three separate Persons.
• The attempt to use the Creed to explain God's energies by reducing God existences to mere energies ( actualities, activities, potentials ) could be perceived as the heresy of semi-Sabellianism by advocates of Personalism, according to Meyendorff.
• Sabellianism has been rejected by the majority of Christian churches in favour of Trinitarianism, which was eventually defined as three distinct, co-equal, co-eternal persons by the Athanasian Creed, probably dating from the late 5th or early 6th century.
• Even if he does avoid the debatable term " homooussios ", he expresses its sense in many passages, which exclude equally Patripassianism, Sabellianism, and the formula " there was a time when the Son was not " attributed to Arius.
• Oneness Pentecostalism can be compared to Sabellianism, or can be described as holding to a form of Sabellianism, as both are nontrinitarian, and as both believe that Jesus was " Almighty God in the Flesh ", but they do not totally identify each other.
• Oneness Pentecostalism can be compared to Sabellianism, or can be described as holding to a form of Sabellianism, as both are nontrinitarian, and as both believe that Jesus was " Almighty God in the Flesh ", but they do not totally identify each other.
• :: I'm far from being a theological expert myself, but I think that some theologians might consider your " aspects " explanation to be coming close to the theory of " modalism " or Sabellianism . . . talk ) 08 : 59, 27 November 2008 ( UTC)
• By contrast, Sabellianism ( also known as modalism, modalistic monarchianism, or modal monarchism ) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.
• Thus he assumed a human body without altering the immutable divine Father . ( Eusebius never calls Jesus " o the髎 ", but " the髎 " ) because in all contrary attempts he suspected either polytheism ( three distinct gods ) or Sabellianism ( three modes of one divine person ).
• Sabellianism was doctrine adhered to by a sect of the Noetians, affirming the Father Himself is the Son . " Victorinus had this to say of them " Some had doubts about the baptism of those who appeared to recognize the same Father with the Son with us, yet who received the new prophets ."
• The actual reason for the revision of the Creed was to guard against Sabellianism or crypto-Sabellianism, as espoused by Marcellus of Ancyra and others, a doctrine that clearly does maintain the position that Christ's kingdom is a temporary one, and which is explicitly singled out for condemnation [ Canon # 1 ].
• The actual reason for the revision of the Creed was to guard against Sabellianism or crypto-Sabellianism, as espoused by Marcellus of Ancyra and others, a doctrine that clearly does maintain the position that Christ's kingdom is a temporary one, and which is explicitly singled out for condemnation [ Canon # 1 ].
• For instance, in the dispute with Eustathius of Antioch, who opposed the growing influence of Origen and his practice of an allegorical exegesis of scripture, seeing in his theology the roots of Arianism, Eusebius, an admirer of Origen, was reproached by Eustathius for deviating from the Nicene faith, who was charged in turn with Sabellianism.
• Up to 1722 he had taken John Owen as his model; for two years ( 1723 24 ) he had specially controverted the semi-Arian teaching of Samuel Clarke; finding that this course had its dangers, he began in December 1725 to combat the opposite error of Sabellianism, and was in consequence accused of going over to Samuel Clarke.
• Nevertheless, Servetus rejected these theologies in his books : Adoptionism, because it denied Jesus's divinity; Arianism, because it multiplied the hypostases and established a rank; and Sabellianism, because it seemingly confused the Father with the Son, though Servetus himself does appear to have denied or diminished the distinctions between the Persons of the Godhead, rejecting the Trinitarian understanding of One God in Three Persons.
• The greatest danger of the Nicene Creed, these bishops believed, was Sabellianism, " the denial of a distinction between the three within the Godhead . " The Nicene Creed was thought to make this mistake and to leave the door open to Sabellianism by asserting consubstantiality and denying separate beings ( hypostases ) to the Father, Son, and Holy Spirit; the Dedication Creed was intended to shut that door.